Essays of Michel de Montaigne — Volume 19Montaigne, Michel de
Philosophy
Essays of Michel de Montaigne — Volume 19
Montaigne, Michel de
French essays -- Translations into English
The constitution of maladies is formed by the pattern of the constitution
of animals; they have their fortune and their days limited from their
birth; he who attempts imperiously to cut them short by force in the
middle of their course, lengthens and multiplies them, and incenses
instead of appeasing them. I am of Crantor's opinion, that we are
neither obstinately and deafly to oppose evils, nor succumb to them from
want of courage; but that we are naturally to give way to them, according
to their condition and our own. We ought to grant free passage to
diseases; I find they stay less with me, who let them alone; and I have
lost some, reputed the most tenacious and obstinate, by their own decay,
without help and without art, and contrary to its rules. Let us a little
permit Nature to take her own way; she better understands her own affairs
than we. But such an one died of it; and so shall you: if not of that
disease, of another. And how many have not escaped dying, who have had
three physicians at their tails? Example is a vague and universal
mirror, and of various reflections. If it be a delicious medicine, take
it: 'tis always so much present good. I will never stick at the name nor
the colour, if it be pleasant and grateful to the palate: pleasure is one
of the chiefest kinds of profit. I have suffered colds, gouty
defluxions, relaxations, palpitations of the heart, megrims, and other
accidents, to grow old and die in time a natural death. I have so lost
them when I was half fit to keep them: they are sooner prevailed upon by
courtesy than huffing. We must patiently suffer the laws of our
condition; we are born to grow old, to grow weak, and to be sick, in
despite of all medicine. 'Tis the first lesson the Mexicans teach their
children; so soon as ever they are born they thus salute them: "Thou art
come into the world, child, to endure: endure, suffer, and say nothing."
'Tis injustice to lament that which has befallen any one which may befall
every one:
"Indignare, si quid in to inique proprio constitutum est."
["Then be angry, when there is anything unjustly decreed against
thee alone."--Seneca, Ep., 91.]
See an old man who begs of God that he will maintain his health vigorous
and entire; that is to say, that he restore him to youth:
"Stulte, quid haec frustra votis puerilibus optas?"
["Fool! why do you vainly form these puerile wishes?"
--Ovid., Trist., 111. 8, II.]
Public-domain text, read in full here on John Shaqi.
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