Traditions of a Deluge, it is true, are found almost everywhere. The
reason doubtless is that almost everywhere some tremendous calamity of
this description has at one time or another occurred. Inundations on
a small scale are common and frequent, but on a scale great enough to
surprise the imagination and become traditional in the memories of a
people, they would naturally be rare and infrequent in the extreme, so
that the fact of such an experience belonging to the history of so many
different races, is but another proof, or at least another indication,
of the antiquity of man. If stress is to be laid on the points of
similarity between the traditions, as proving that every land has been
ravaged by the waters of a flood, equal stress may in fairness be laid
on the points of difference, as proving that not one common universal
Deluge is spoken of, but many separate and partial floods, distinct in
time, in place, and in results. If stress again is to be laid on the
tradition because it is common to so many tribes, let equal importance
be granted to the traditions of time among the Chaldeans and the
Egyptians, the Chinese and the Hindus, who reckon the years of their
uninterrupted histories by tens of thousands[28].
Finally, we may ask, where are the traces of so tremendous and
unparalleled a convulsion as one that could wrap the whole world in
water, and hold all its dædal beauty for many months in that drowned
condition, till a tempest still more furious and unparalleled drave
heaven and earth, the clouds and ocean, once more asunder? We know
how the little trilobite in the Devonian seas behaved in its hour of
peril millions of years back; we know what food men ate long ages
before the Flood, what weapons they used, what houses they built, what
animals they tamed; but what became of man and beast and bird and
forest in the supposed universal Deluge, no one knows. The signs and
natural monuments of the catastrophe, which should have been visible
or discoverable on every side, can nowhere be ascertained,--things
that the waters should have swept away or torn down they have left
undisturbed, shell-mounds and glacier moraines and boulderstones on the
mountain-side; while the great museum of the dead which they should
have formed, one would think, over all the earth, to constitute one
striking and indisputable geological date, as well as a world-wide
monument of religion, is nowhere to be found.
Public-domain text, read in full here on John Shaqi.
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