It has been kindly pointed out to me by Mr. James Parker of Oxford that there is an error in Mr. Darwin’s calculation reproduced in page 13 of this volume. Upon the data supplied, the increase in the number of elephants there mentioned would require 750 years instead of 500. The further increase calculated in the same page, would in like manner require seven or eight additional centuries instead of five. Mr. Parker also suggests that the expressions in page 34, ‘taken for granted,’ ‘taught for centuries,’ seem to ignore Bishop Stillingfleet and other writers of his time, who saw good reason for believing the Flood in the days of Noah not to have been universal. I am glad to explain that I did not by any means intend to imply that there were no exceptions to the general state of opinion, for I am well aware that there are at the present day some schools, a few nurseries, and even one or two pulpits, into which the truth on this point has been allowed to penetrate. DARWINISM. DARWINISM. The object of this lecture is to explain, with as much simplicity as possible, the opinions of Darwin on the chain of secondary causes which has resulted in the wonderful structures known to us as living creatures, and including, in an almost infinite variety, lichen and moss, mite and mildew, grass and flower and branching tree; mollusk and reptile and fish; the swan, the petrel, the ostrich and the eagle; the cunning ape; the faithful hound; the elephant, sagacious and mindful of insults; the lion, capable of generosity; the horse, patient of labours and eager for victory; and, along with a multitude of others diversely qualified, One, without doubt partaking of the animal nature that lives and dies, yet seeming to partake of something beyond it, seeming to be distinguished from all the rest by its postures, by its laughing, by its cooking its food, by its articulate language, by its powers of reasoning; and yet linked and united to its inferiors by a multitude of affinities and sympathies, resemblances of form and nature, and by the very details of its superiority. So ran the Pagan legend that Providence had compacted man’s moral nature out of particles taken from each of the lower animals, giving him the wisdom of the serpent and the fiery courage of the lion[3]. To this sense of an intimate union between man and the rest of the animate creation have the writers of fables in all ages appealed, while imparting their lessons of prudence and virtue under the guise of transactions between birds and beasts and trees of the forest.