This is precisely Mr. Darwin’s opinion on the origin of species at
large. He applies it to the animal as well as to the vegetable kingdom.
He extends it by considering genera themselves as species of the orders
which contain them, and orders as species of the great classes to
which they as orders respectively belong. In a word, he considers that
all living forms whatsoever are descended from a very few original
ancestors of the simplest type, and that this primæval group itself
had, probably, a common parentage. Wildly improbable, ludicrously
absurd, degrading to humanity, and irreligious, no doubt this
hypothesis has appeared to many, and will continue so to appear till
it has been studied with attention, and studied without prejudice. To
rescue it from the prejudice which would make it in the eyes of some a
pernicious and forbidden study, is the hope which underlies the object
of the present lecture.
Round Nelson’s Column in Trafalgar Square there are four colossal
statue lions, the conception of a great artist. They look unnatural,
not because of their size, or their position, or the material of which
they are made, but because they are all so exactly alike; and exact
likenesses are scarcely ever found in animate nature, unless it be
among the very simplest organisms. When we speak of a striking likeness
between two human beings, we evidently imply that a high degree of
similarity is uncommon, and, therefore, noteworthy. What is true of
even the most highly organized animals, is true, as far as observation
goes, of all below them. Horses, dogs, sheep, kine, afford familiar
illustrations of this principle. To the uneducated eye, individual
differences may be totally unapparent, which are yet perfectly
conspicuous to the trainer, the huntsman, the shepherd, and the drover.
Wild creatures know their mates; wild herds select their leaders; the
bee and the ant are capable of distinguishing the various individuals
of their own communities, for strangers of the very self-same species
with themselves they repel or destroy[5]. As each creature is, in
numberless cases, the offspring of two unlike parents, it cannot be
an exact copy of either, and the influences of the two parents may
be combined in various proportions in each of the offspring; but the
parents themselves are continually changing, with the variations of
age and food and climate, so that the very rule of resemblance between
the producers and the produced will entail another rule of unlikeness
between the several members of an offspring not born all at once.
Public-domain text, read in full here on John Shaqi.
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