Essays on Educational ReformersQuick, Robert Hebert
History
Essays on Educational Reformers
Quick, Robert Hebert
Education -- History; Educators
Most ideals have this merit at least, that he who makes even a feeble and
abortive attempt to reach them is benefited in proportion to his advance,
however small that advance may be. If he fails to seize the coat of gold,
he carries away, as the proverb tells us, at least one of the sleeves;
or, to use George Herbert’s metaphor—
“ ... Who aimeth at the sky,
Shoots higher far than he who means a tree.”
But the learned ideal has not even this advantage. The first stage, the
study of the ancient languages, is so totally different from the study of
the ancient literatures to which it is the preliminary, that the student
who never goes beyond this first stage either gets no benefit at all, or
a benefit which is not of the kind intended. Suppose I am within a walk,
though a long one, of the British Museum, and hearing of some valuable
books in the library, which I can see nowhere else, I set off to consult
them. In this case it makes no difference to me how valuable the books
are if I do not get as far as the Museum.[6] My friends may comfort me
with the assurance that the walk must have done me good. Perhaps so;
but I left home to get a knowledge of certain books, not to exercise my
legs. Had exercise been my object I should probably have chosen another
direction.
Now schoolmasters, since the Renascence, have been in the habit of
leading all their pupils through the back slums of the Seven Dials and
Soho in the direction of the British Museum, with the avowed purpose of
taking them to the library, although they knew full well that not one
pupil in ten, not one in fifty, would ever reach the door. To produce
a few scholars able to appreciate the classics of Greece and Rome they
have sacrificed everybody else; and according to their own showing they
have condemned a large portion of the upper classes, nearly all the
middle classes, and quite all the poorer classes to remain “uneducated.”
And, according to the theory of the schoolroom, one-half of the human
race—the women—have not been supposed to need education. For them
“accomplishments” have been held sufficient.
Public-domain text, read in full here on John Shaqi.
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