by the accumulation and transmission of variations, but they do not agree
as to the causes to which the variations are due. The view held by the
older evolutionists, Buffon, Erasmus Darwin and Lamarck, who have been
followed by many modern thinkers, including Herbert Spencer and Butler,
is that the variations occur mainly as the result of effort and design;
the opposite view, which is that advocated by Mr. Wallace in "Darwinism,"
is that the variations occur merely as the result of chance. The former
is sometimes called the theological view, because it recognises the
presence in organic nature of design, whether it be called creative
power, directive force, directivity, or vital principle; the latter view,
in which the existence of design is absolutely negatived, is now usually
described as Weismannism, from the name of the writer who has been its
principal advocate in recent years.
In conclusion, I must thank my friend Mr. Henry Festing Jones most warmly
for the invaluable assistance which he has given me in preparing these
essays for publication, in correcting the proofs, and in compiling the
introduction and notes.
R. A. STREATFEILD.
QUIS DESIDERIO . . . ? {1}
Like Mr. Wilkie Collins, I, too, have been asked to lay some of my
literary experiences before the readers of the _Universal Review_. It
occurred to me that the _Review_ must be indeed universal before it could
open its pages to one so obscure as myself; but, nothing daunted by the
distinguished company among which I was for the first time asked to move,
I resolved to do as I was told, and went to the British Museum to see
what books I had written. Having refreshed my memory by a glance at the
catalogue, I was about to try and diminish the large and ever-increasing
circle of my non-readers when I became aware of a calamity that brought
me to a standstill, and indeed bids fair, so far as I can see at present,
to put an end to my literary existence altogether.
I should explain that I cannot write unless I have a sloping desk, and
the reading-room of the British Museum, where alone I can compose freely,
is unprovided with sloping desks. Like every other organism, if I cannot
get exactly what I want I make shift with the next thing to it; true,
there are no desks in the reading-room, but, as I once heard a visitor
from the country say, "it contains a large number of very interesting
works." I know it was not right, and hope the Museum authorities will
not be severe upon me if any of them reads this confession; but I wanted
a desk, and set myself to consider which of the many very interesting
works which a grateful nation places at the disposal of its would-be
authors was best suited for my purpose.
Public-domain text, read in full here on John Shaqi.
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