The only place in the Valsesia, except Varallo, where I at present
suspect the presence of Tabachetti {7} is at Montrigone, a little-known
sanctuary dedicated to St. Anne, about three-quarters of a mile south of
Borgo-Sesia station. The situation is, of course, lovely, but the
sanctuary does not offer any features of architectural interest. The
sacristan told me it was founded in 1631; and in 1644 Giovanni d'Enrico,
while engaged in superintending and completing the work undertaken here
by himself and Giacomo Ferro, fell ill and died. I do not know whether
or no there was an earlier sanctuary on the same site, but was told it
was built on the demolition of a stronghold belonging to the Counts of
Biandrate.
The incidents which it illustrates are treated with even more than the
homeliness usual in works of this description when not dealing with such
solemn events as the death and passion of Christ. Except when these
subjects were being represented, something of the latitude, and even
humour, allowed in the old mystery plays was permitted, doubtless from a
desire to render the work more attractive to the peasants, who were the
most numerous and most important pilgrims. It is not until faith begins
to be weak that it fears an occasionally lighter treatment of semi-sacred
subjects, and it is impossible to convey an accurate idea of the spirit
prevailing at this hamlet of sanctuary without attuning oneself somewhat
to the more pagan character of the place. Of irreverence, in the sense
of a desire to laugh at things that are of high and serious import, there
is not a trace, but at the same time there is a certain unbending of the
bow at Montrigone which is not perceivable at Varallo.
The first chapel to the left on entering the church is that of the Birth
of the Virgin. St. Anne is sitting up in bed. She is not at all ill--in
fact, considering that the Virgin has only been born about five minutes,
she is wonderful; still the doctors think it may be perhaps better that
she should keep her room for half an hour longer, so the bed has been
festooned with red and white paper roses, and the counterpane is covered
with bouquets in baskets and in vases of glass and china. These cannot
have been there during the actual birth of the Virgin, so I suppose they
had been in readiness, and were brought in from an adjoining room as soon
as the baby had been born. A lady on her left is bringing in some more
flowers, which St. Anne is receiving with a smile and most gracious
gesture of the hands. The first thing she asked for, when the birth was
over, was for her three silver hearts. These were immediately brought to
her, and she has got them all on, tied round her neck with a piece of
blue silk ribbon.
Public-domain text, read in full here on John Shaqi.
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