Mr. Hardy believes that, morally, men and women are immensely superior
to God; for all the good qualities that we attribute to Him in prayer
are human, not divine. He in his loneliness is totally devoid of the
sense of right and wrong, and knows neither justice nor mercy. His poem
_New Year's Eve_[3] clearly expresses his theology.
[3] See Appendix.
Mr. Hardy's pessimism is not in the least personal, nor has it risen
from any sorrow or disappointment in his own life. It is both
philosophic and temperamental. He cannot see nature in any other way. To
venture a guess, I think his pessimism is mainly caused by his deep,
manly tenderness for all forms of human and animal life and by an almost
abnormal sympathy. His intense love for bird and beast is well known;
many a stray cat and hurt dog have found in him a protector and a
refuge. He firmly believes that the sport of shooting is wicked, and he
has repeatedly joined in practical measures to waken the public
conscience on this subject. As a spectator of human history, he sees
life as a vast tragedy, with men and women emerging from nothingness,
suffering acute physical and mental sorrow, and then passing into
nothingness again. To his sympathetic mind, the creed of optimism is a
ribald insult to the pain of humanity and devout piety merely absurd. To
hear these suffering men and women utter prayers of devotion and sing
hymns of adoration to the Power whence comes all their anguish is to him
a veritable abdication of reason and common sense. God simply does not
deserve it, and he for one will have the courage to say so. He will not
stand by and see humanity submit so tamely to so heartless a tyrant.
For, although Mr. Hardy is a pessimist, he has not the least tincture of
cynicism. If one analyses his novels carefully, one will see that he
seldom shows scorn for his characters; his contempt is almost
exclusively devoted to God. Sometimes the evil fate that his characters
suffer is caused by the very composition of their mind, as is seen in _A
Pair of Blue Eyes_; again it is no positive human agency, but rather an
Æschylean conception of hidden forces, as in _The Return of the Native_;
but in neither case is humanity to blame.
Public-domain text, read in full here on John Shaqi.
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