But the difficulty is that he did not marry wisely, and he
subsequently became short of cash. Now, as some writer has said, it does
not matter so much whether a man marries with wisdom or the reverse, nor
whether he behaves in other emergencies with prudence or folly; what
really matters is how he behaves himself _after_ the marriage, or after
any other crisis where he may have chosen foolishly. But Bartley, like
many other easy-going youths, was no man for adverse circumstances.
Almost imperceptibly at first his degeneration begins; his handsome
figure shows a touch of grossness; the refinement in his face becomes
blurred; drinking ceases to be a pleasure, and becomes a habit.
Meanwhile, as what he calls his bad luck increases, quarrels with his
wife become more frequent; try as he will, there is always a sheaf of
unpaid bills at the end of the month; his home loses its charm. The
mental and spiritual decline of the man is shown repulsively by his
physical appearance. No one who has read the book can possibly forget
his broad back as he sits in the courtroom, and the horrible ring of fat
that hangs over his collar. The devil has done his work with such
technique that Bartley as we first see him, and Bartley as we last see
him, seem to be two utterly different and distinct persons and
personalities; it is with an irrepressible shudder that we recall the
time when this coarse, fat sot was a slender, graceful young man, who
charmed all acquaintances by his ease of manner and winsome
conversation. And yet, as one looks back over his life, every stage in
the transition is clear, logical, and wholly natural.
Public-domain text, read in full here on John Shaqi.
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