"Pashkov, a colonel of the Guards, who died in Paris at the beginning of 1902, started in the 'eighties' a movement in St. Petersburg, which was essentially evangelical, with a methodistical tinge, and which soon seized upon all the strata of the population in the capital. Substantially it was a religious revival from the dry-as-dust Greek church similar to that which in the sixteenth century turned against the Romish church in Germany and in Switzerland. The Gospel was to Pashkov himself new, good tidings, and as such he carried it into the distinguished circles which he assembled at his palace on the Neva, and as such he brought it amongst the crowds of cabmen, labourers, laundresses, etc., whom he called from the streets to hear the news. Pashkov's name was known by the last crossing-sweeper, and many thousands blessed him, some because they had been moved by the religious spirit which glowed in him, others because they knew of the many charitable institutions which he had founded with his own means and with the help of rich men and women friends. I myself shall never forget the few hours which I spent in conversation with this man, simple in spirit as in education, but so rich in religious feeling and in true humility. To me he could offer nothing new, for all that to him was new I, the son of Lutheran parents, had known from my childhood days. But what was new to me was the phenomenon of a man who had belonged for fifty years to a Christian Church and had only now discovered as something new what is familiar to every member of an evangelical community as the sum and substance of Christian teaching. To him the Gospel itself was something new, a revelation. "This has been the case of many thousands in the Russian Empire when they opened the Bible for the first time. The spark flew from village to village and took fire, because the people were thirsting for a spiritual, religious life, because it brought comfort in their material misery, and food for their minds. Holy Vladimir, with his Byzantine priests, brought no living Christianity into the land, and the common Russian had not been brought into contact with it during the nine hundred years which have elapsed since. Wherever it penetrates to-day with the Bible, there its effect is apparent. It is such as the best Government could not accomplish by worldly means alone. But it is diametrically opposed to the State Church; it leads to secession from orthodoxy, and the State has entered upon a crusade against it."* *"Russia of To-day," by Baron E. von der Bruggen. Translated by M. Sandwith, London, 1904. Pages 165-167.