Malignant must be the mind of that person; with a distorted eye he must have contemplated creation, who can suspect that it is not the production of infinite benignity and goodness. How many clear marks of benevolent intention appear every where around us? What a profusion of beauty and ornament is poured forth on the face of nature? What a magnificent spectacle presented to the view of man? What a supply contrived for his wants? What a variety of objects set before him, to gratify his senses, to employ his understanding, to entertain his imagination, to cheer and gladden his heart? Indeed the very existence of the universe is a standing memorial of the goodness of the Creator; for nothing except goodness could originally prompt creation. No new accession of felicity or glory was to result to him from creatures whom he made: it was goodness communicating and pouring itself forth, goodness delighting to impart happiness in all its forms, which in the beginning created the heaven and the earth. Hence those innumerable orders of living creatures with which the earth is peopled, from the lowest class of sensitive being to the highest rank of reason and intelligence. Wherever there is life, there is some degree of happiness; there are enjoyments suited to the different powers of feeling; and earth, air, and water, are with magnificent liberality made to teem with life.[48] [48] Blair’s Sermons. Let us not then slight, or deem that unworthy our notice, in which immensity is so conspicuous; or that trivial, in which there is such a manifestation of infinite beneficence; but rather let those striking displays of creating goodness call forth, on our part, responsive love, gratitude, and veneration. To this Great Father of all existence and life, to Him who hath raised us up to behold the light of day, and to enjoy all the comforts which his world presents, let our hearts send forth a perpetual hymn of praise. Evening and morning let us celebrate Him who maketh the morning and the evening to rejoice over our heads; who “openeth his hand and satisfieth the desire of every living thing.” Let us rejoice that we are brought into a world, which is the production of infinite goodness; over which a supreme intelligence presides; and where nothing happens but by his divine permission for the wisest purposes. Convinced that he hateth not the works which he hath made, nor hath brought creatures into existence merely to suffer unnecessary pain, let us even in the midst of sorrow, receive with calm submission whatever he is pleased to send; thankful for what he bestows; and satisfied that, without good reason, he takes nothing away. Such, in general, are the effects which meditation on the works of the creation ought to produce. It presents such an astonishing conjunction of power, wisdom, and goodness, as we cannot behold without religious veneration.