In short, the world around us is the mighty volume wherein god hath declared himself; a picture wherein his perfections are displayed. The book of nature is written in a character that every one may read; it consists not of words, but things; it is a school where GOD is the teacher. All the objects of sense are as the letters of an universal language, in which all people and nations have a common interest; the Creator himself has made this use of it, revealing his will by it, and referring man to it for instruction. Hence the universal agreement between nature and revelation; hence, also, he that can understand GOD as the Fountain of truth and the Saviour of men in the holy scriptures, will be better enabled to understand and adore him as the fountain of power and goodness in the natural creation. Thus will philosophy and divinity go hand in hand, and shew that the world was made, as the scriptures were written, for our instruction; and that the creation of GOD is a school for Christians, if they use it aright.[49] [49] It is a curious, though melancholy subject of contemplation, to observe how different have been the sentiments of learned and reputedly pious men in times less enlightened; a period when attention to, or compassion for, the animal creation could find no place in a breast that withheld and denied the mercy of God unto men; when mercy itself was deemed heresy! Even in prior and purer times it was affirmed that “It is absurd, and a disparagement to the majesty of GOD to suppose him to know how many insects there are in the world, or how many fishes in the sea; yea, that such an idea of the Omniscience of GOD would be foolish flattery to Him, and an injury to ourselves.” For the satisfaction of the learned reader, I shall here quote the original. “Absurdum est ad hoc Dei deducere Majestatem, ut sciat per momenta singula quot nascantur culices, quotve moriantur; quæ cimicum et pulicum et muscarum sit in terra multitudo; quanti pisces in aqua natent, et qui de minoribus majorum prædæ cedere debeant. Non simus tam fatui Adulatores Dei, ut dum potentiam ejus ad ima detrahimus in nos ipsos injuriosi simus.” HIERONYMI Comment. in Abac. Lib. 1. Edit. Basil. Tom. vi. p. 187. EDIT. A GENERAL DESCRIPTION OF INSECTS.