Essays, or discourses, vol. 1 (of 4) : $b Selected from the works of Feyjoo, and translated from the SpanishFeijoo, Benito Jerónimo
Philosophy
Essays, or discourses, vol. 1 (of 4) : $b Selected from the works of Feyjoo, and translated from the Spanish
Feijoo, Benito Jerónimo
Spanish essays -- Translations into English
XIX. This is a species of conquest, the most odious, and the most
cheap; for it is not acquired by valour, but by craft and cunning; not
by the fatigues of the field, but by the cabals of the cabinet. But
notwithstanding they conquer their own subjects, and render them more
submissive, and by binding liberty with stronger and heavier chains,
convert vassalage to slavery; they should remember, that dominion is
only hereditary, for so long as it is conducted with justice; but
that when it comes to be exercised with violence, it is usurpation.
But that is an unhappy harvest, which ambition reaps by such means.
How is a Prince benefited, if, by putting the bodies of his subjects
under a hard state of servitude, he loses their souls, and alienates
their affections? He loses the best part of his subjects, which is
their love, and gets in return for it a small portion more of fear;
and he estranges from him their hearts, by oppressing their breasts.
He deprives himself of the greatest sweet or pleasure of reigning,
which consists in seeing his legal commands obeyed with chearfulness
and inclination. What delight can the prospect of a government afford,
where you contemplate every vassal, as a fierce animal, who supports
with indignation the chain that confines him? What security can a
Prince have against the invasions of foreign powers, who has made his
subjects disaffected to him? Or what security against the intrigues and
resentment of his own people, whom, by his absurd conduct, he has made
angry, and weaned of their affections for him? The monarchs of the east
can best answer these queries, and tell, how by affecting to be so much
the arbiters of the lives of their subjects, the subjects frequently
have erected themselves into being the arbiters of the lives of their
Princes.
SECT. IV.
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