XX. The blame of this abuse, whenever it happens, lies at the doors of ill-intentioned ministers and vile flatterers. These are interested in extending the acts of government beyond their bounds, because they expect to be partakers in the sway and emoluments resulting from a stretch of power; and they endeavour to gain the favour of the Prince, by insinuating to him, that government being all force or seduction, the most easy and eligible method of ruling, is by the King’s pleasure, and that this at the same time, would be the most likely means of raising the King’s authority to the highest pitch of elevation and perfection. With this view, they also are continually representing to him, that total independance is essential to a crown, and that laws and customs are unworthy restrictions upon sovereigns; that a monarch is the more respectable, the more absolute he reigns; and that the just medium of the King’s authority, is the King’s will. That the dignity of the crown is by so much the more exalted, by so much the more the people are depressed and kept under. And to sum up the whole: that a King is a deity upon earth, which maxim they enforce so strongly, that as far as it is in their power, they would make him forget there is another superior in Heaven. XXI. A story related by John Reynaldo de Segrais in his anecdotes, is very applicable to the present purpose. When Louis the XIVth of France was but fifteen years old, some flatterers were one day entertaining him at court, with a recital of, and endeavouring to instill into him, such maxims of tyrannic policy as we have been just mentioning, though I believe if he had been five or six years older, the least punishment he would have inflicted on them for it, would have been banishing them from his presence and court for ever; but the want of experience, joined to his judgment not being then matured, and the ardour of his lively spirit, occasioned him to listen to them with pleasure, as their relations were suited to the grandeur of his heart, and his ideas of unlimited power. Marechal d’Etré, an antient man, of great wisdom and experience, was at the same time standing at a little distance from the King, and listening with the highest indignation, to the language of those flatterers. In the course of their conversation, they came to talk of the Ottoman Emperors, and spoke with great approbation of those monarchs being the despotic masters of the lives and fortunes of their vassals. This is reigning in the true sense of the word, said Louis; they must certainly be happy Princes; and he spoke this in a manner, which indicated his good liking of that mode of government. His words pierced through the heart of the good Marechal, who, reflecting on the pernicious consequences that would result from his adopting such principles, advanced quickly up to the King, and intrepidly said to him: _But, Sir, I must inform your Majesty, that within my remembrance,