XXXIX. That as the subjects owe to their King their obedience and respect, he owes to them his tender care and protection. A King has two sorts of children, some as a man, others as a Prince; those of the one sort are natural, those of the other political; but they are all his subjects, and as such he ought to love them. The inhabitants of Sichem, of whom Hamor was Prince, are called in scripture the children of Hamor. XL. That this love should not impede, but rather stimulate him to punish delinquents; because the greatest benefit a King can confer on his subjects, is to root out from among them evil-doers. XLI. That the effects of his love should be more felt by his subjects at large, than by his ministers, and especially those who are nearest his person; for to these, he should dispense the tokens of his regard, in proportion to their merit; and it is of the utmost importance, that he should not extend his esteem for them beyond those limits. It is good that ministers should love their Prince; but I judge it would be more beneficial to the public, that they should fear him. That kingdom is in a most happy state, where the subjects fear the ministers, the ministers the King, and the King God. XLII. Those above all should experience him terrible, who are found wanting to the truth in any informations they give him relating to important public affairs, or even concerning private ones; for there are few Princes, who would not wish to do what is most for the advantage of their subjects; but it happens, that they fail to attain this end, on account of the indirect and fallacious informations which come to their ears. XLIII. That in order to insure the receiving them pure, there is no other method to be pursued, but that of admitting easy access to all men; some would then remove the deceptions, which others had imposed; or no one would venture to deceive, for fear that some other should detect him. If any one arrives at the sole possession of the King’s ear, he, without using further industry, becomes the sole master of the King and his kingdom. XLIV. That he should listen courteously to all who address him, but should be more particularly gracious to those in humble stations of life, because these, as more timorous and bashful, stand in most need of encouragement to enable them to express themselves. Augustus, with a most humane air, asked a man who approached him with fear and trembling to deliver a petition, if he thought he was addressing himself to a lion or a tiger. This courteous manner in a Prince, besides conciliating the love of his subjects, facilitates to those who obtain an audience, a clear and entire exposition of all they have to say; for a tremulous tongue can never articulate plainly, and fear cuts off the communication between the lips and the breast.