Essays, or discourses, vol. 1 (of 4) : $b Selected from the works of Feyjoo, and translated from the SpanishFeijoo, Benito Jerónimo
Philosophy
Essays, or discourses, vol. 1 (of 4) : $b Selected from the works of Feyjoo, and translated from the Spanish
Feijoo, Benito Jerónimo
Spanish essays -- Translations into English
I. He would do great service to the nobility, who could separate their
vanity from their quality; for it is almost as difficult to find this
dignity free from that vice, as it is to find silver in the mines
without a mixture of earth. Splendour of ancestry is a fire, which
produces much smoke in descendants. There is nothing of which people
should be less vain than their high origin, and there is nothing of
which they are more so. The best pens in all ages, both sacred and
profane, have laboured to persuade, that there is no pride worse
founded than that which is built upon high birth. The world perseveres
in its error, and there is no flattery better received, than that
which compliments a man on the grandeur of his race; nor is there any
adulation more hacknied and transcendent; to be convinced of which, you
need only read epistles dedicatory to books. Flattery in them, commonly
guides the pen, and you will hardly find one, which omits to lay great
stress on the nobleness and antiquity of the family of the person to
whom he consigns the protection of his book; and they do this, because
it is pretty well known, there is scarce any man so candid or modest,
as not to be pleased with this eulogium.
II. From hence spring those wild and extravagant genealogies,
fabricated by some flatterers, in order to compliment, and by that
means, cultivate the favour and protection of great and powerful
people. Basil the first, emperor of the East, was a man of obscure
birth. The patriarch Phocio, finding himself out of his good graces,
endeavoured to regain his favour, by forming a genealogical chain,
which made him descended from Tiridates king of Armenia, who reigned
in that country eight centuries anterior to Basil. The descent which
Abraham Bzovius gives to pope Sylvester the second, which began in
Timenus king of Argos, who flourished more than a thousand years before
Christ, in all likelihood was not fabricated by Bzovius, but was
probably found among some papers written in the life-time of that pope,
by some person who composed the thing to flatter him. Roderig Flaharti
wrote, a little while since, the history of some transactions relating
to Ireland, in which he assigns two thousand seven hundred years of
antiquity to the kings of England in their possession of the throne.
Public-domain text, read in full here on John Shaqi.
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