Essays, or discourses, vol. 1 (of 4) : $b Selected from the works of Feyjoo, and translated from the SpanishFeijoo, Benito Jerónimo
Philosophy
Essays, or discourses, vol. 1 (of 4) : $b Selected from the works of Feyjoo, and translated from the Spanish
Feijoo, Benito Jerónimo
Spanish essays -- Translations into English
XXXIII. We should not approve, or adopt so severe a judgment; but it
would be necessary in my opinion, that all princes should partake of
the doubt or distrust of Frederic; for they are those who are most
abused by, and the least aware of hypocrites. There is scarce any one,
who lays himself quite open when he is before them. The same who are
free and unreserved among their equals, are hypocrites in the presence
of their superiors; and there is hardly a man, who, prior to his
appearing before the person who commands him, does not daub his soul
all over with washes, and give false colourings to his spirit, in the
same manner, that a strumpet paints her face before the goes abroad,
and exhibits herself to public view. Momus wished there was a window
in the breast of man, whereby to discover the secrets of the bosom;
but I should be contented with a door, of which the owner should keep
one key, and his superior the other. These however are all flights of
fancy. What reason dictates is, that the works of God are perfect.
SECT. IV.
XXXIV. It would affect me much, if, because I proceed to take off the
mufflings and coverings of vice, the world should think me one of those
suspicious geniuses, who will not give any person credit for acting
from good motives, and who am always endeavouring to put sinister
interpretations on the causes of other peoples conduct. Those who
are intimate with me, well know, that my spirit is not diseased with
that truly malignant malady; and some have remarked in me a contrary
defect, to wit, that of too benevolent and charitable a criticism on
the behaviour of other men. Perhaps the experience of the deceits and
impositions that have been put upon me, from my easiness in crediting
the appearances of virtue, have made these few reflections more
obvious to me; which nevertheless, shall always rest with me in mere
theory; for I am persuaded that in the practice, my natural genius,
and disposition would ever prevail over them, as also my remembrance,
that in the moral, it is better to err through compassion, than to
do right from motives of spite and envy. I would wish to conduct my
pen so delicately, that it should wound hypocrisy, without offending
charity; and I would expose the artifices of hypocrites in such a way,
as should not alarm or disturb the quiet of the innocent and simple.
XXXV. I will also acknowledge, that as time has helped me to discover
in some people many vices, which I could not have believed; it has
also assisted me to discern many virtues in others, which I had no
conception of. Thus the judgment of a good-intentioned man being poised
in equilibrio between reason and experience, it is easy to imagine,
that his genius and disposition will incline the balance to the
charitable side.
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