XLI. Disabled or impotent beggars, are legitimate creditors of our compassion. There is notwithstanding, great difference among those of this class. Those who are afflicted with habitual disorders, it cannot be denied, are very miserable, and especially if they do not sweeten their toil, with a due resignation to the divine will; but if they do, they will become the most happy, or those, who fall within our Saviour’s description of the most fortunate. The disabled by the loss of a limb, or by a defect in the organization of parts of their bodies, if they have a tolerable share of ingenuity, and have the art of begging with address, fare admirably; and not a few of them, have left behind at their deaths decent sums of money. Those who are ill-favoured, and ugly, find it difficult to subsist, especially, if nastiness in their persons, is joined to the deformity of their bodies. The error into which people fall, in the ordinary distribution of charity in this particular, is great, they being apt to deal out their bounty with an unequal hand. The beggar, who has a pleasing and moving way of painting his distress, is relieved by almost every one, and more especially if he has a good countenance, and looks clean in his shabby dress. There is scarce any body who does not shun and loath the ill-favoured and driveling poor: but we ought to remember, that Christ our Lord, is as much the representative of the one, as of the other; and as a Redeemer, is rather inclined to favour those of the most displeasing and despicable aspect: thus Isaias describes him in his most sacred passion, _Non est species ei, neque decor_: and a little lower, _Quasi absconditus vultus ejus, & despectus_. And that christian piety should not despise, or avoid those who are afflicted with loathsome diseases, the same Prophet compares our Saviour to the lepers, _Nos putavimus eum quasi leprosum_. XLII. But without having recourse to so high a motive, natural reason will instruct us sufficiently, that we should not only distribute equally, but exceed in our donations, to those who are deformed and of an unhappy aspect, because these last experience the most sufferings, and are in the greatest necessity. The others, as I observed before, will never want any body to assist them with more than they stand in need of. The first require pity to be exerted in their favour with all its force, although their ungrateful appearance should strike us with horror. And I protest for myself, the alms which the narrowness of my fortune will permit me to bestow, is distributed, much more in favour of those of a disgusting and a forbidding aspect, than in favour of those who have a persuasive manner, and a winning outward appearance.