Essays, or discourses, vol. 1 (of 4) : $b Selected from the works of Feyjoo, and translated from the SpanishFeijoo, Benito Jerónimo
Philosophy
Essays, or discourses, vol. 1 (of 4) : $b Selected from the works of Feyjoo, and translated from the Spanish
Feijoo, Benito Jerónimo
Spanish essays -- Translations into English
VI. This is the creed, not of a few people only, but of the world at
large, and it has been so in all times. What Machiavel, Hobbes, and
other infamous politicians have inserted in their works, is the same
which you hear every day in juntos of people; to wit, that virtue is
neglected, that vice is caressed and exalted; that truth and justice
are banished from courts; and that flattery and lying are the wings,
with which people ascend to high stations. But this I suppose to be
an error, and that it ought to be classed in the catalogue of common
errors, and in my reasoning on this subject, I shall undertake to
demonstrate that it is one, by informing mankind, that contrary to the
opinion of the world, the most refined, and the most safe policy, is
that which is founded in justice and truth.
SECT. II.
VII. I shall begin with confessing, that those who aspire at being
usurpers, can never attain their ends, but by wicked means, because to
the goal of insolence, there is no road through the land of virtue. But
who will say these are subtil politicians? They are the most blind and
mistaken of all, because they pursue a road, that is all over drenched
with blood. Very few have travelled through it, who before they arrived
at the point in view, have not lost their lives in a violent and an
ignominious manner. You hardly see any thing in this whole rout, but
men hanging on gibbets, carcasses extended on scaffolds, limbs torn
off by wild beasts, and the ashes of victims, who have been sacrificed
to the vengeance of the party offended. You may find here or there
one, who, by pursuing this road, has at the end of his career attained
sovereignty. But is the accidental success of one or two lucky people,
a counterbalance to so horrid and bloody a spectacle? Who will be
encouraged to trust himself in a sea, strewed with rocks, and covered
with wrecks and dead bodies, because in the course of many ages, three
or four vessels which have navigated it, have arrived safe at their
desired port? We should add, to the hazard of shipwreck, the toils
and terrors of the navigation; for it is certain, that those who
navigate a sea of danger and horror, before their catastrophe, endure
a tempest within their souls. Those who from private people aspire at
being sovereigns, lead a life of perpetual alarms and anxiety, in order
afterwards to die with ignominy: so that their toil and their danger
remain cemented to their fortune, even after they have accomplished
or succeeded in their undertaking; for all tyrants live in terror,
and rarely or never die in their beds. But how can such as these be
considered even as middling politicians? Policy, in the sense we here
use the word, means the art of negotiating one’s own convenience. But
what convenience can a man find, by travelling through a laborious life
to a violent death? I say, that so far from contemplating such people
as able politicians, we ought to esteem them consummate fools.
Public-domain text, read in full here on John Shaqi.
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