Essays, or discourses, vol. 2 (of 4) : $b Selected from the works of Feyjoo, and translated from the SpanishFeijoo, Benito Jerónimo
Philosophy
Essays, or discourses, vol. 2 (of 4) : $b Selected from the works of Feyjoo, and translated from the Spanish
Feijoo, Benito Jerónimo
Spanish essays -- Translations into English
LXI. Some prelate, who is quoted by Don Francisco Manuel in his Guide
to Married People, said, that the understanding of the most knowing
woman did not exceed the bounds of ordering how a chest of clean
linen should be packed. Let those who adhere to such opinions, be as
respectable as they will in other points of view, they do themselves
no sort of credit by such declarations; for the most favourable
interpretation they admit of, is, that they were intended as hyperbolic
jokes. It is a fact of public notoriety, that there have been women,
who well understood the ordering and governing religious communities,
and also women, who are equal to the government and direction of whole
states.
LXII. These discourses against the women, are the works of superficial
men; who, seeing they in general understand nothing but household
business, which is commonly the only thing they are instructed in, or
employed about, are apt to infer from thence, without being aware that
they draw the inference from that circumstance, that they are unfit
for, or incapable of any other matter. The most shallow logician knows,
that it is not a valid conclusion, to suppose that because a person
forbears to do an act, that he is unable to do it, and therefore, from
the women in general knowing no more, it cannot be inferred, that they
have not talents to comprehend more.
LXIII. Nobody understands radically and well, more than the subject
he has studied; but you cannot deduce from hence, without incurring
the note of barbarism, that his ability extends no farther. Sir Thomas
More, in his Utopia, states the following question: suppose all men
were to dedicate themselves to agriculture, in so close and strict a
manner, as to occasion their understanding nothing else; would this
be a foundation whereon to argue and insist, that they were incapable
of understanding any other thing? With the Druses, a people of
Palastine, the women are the only repositories of the little learning
that subsists among them, for almost all of these can read and write;
in consequence of which, the little literature they can boast of, is
treasured up in the heads of the women, and totally hidden from the
men, who devote themselves solely to agriculture, war, and handy-craft
business. If the same custom prevailed all the world over, the women
would undoubtedly consider the men as unfit for, or incapable of
literature, in which light, the men at present consider the women; and
as such a judgment would certainly be erroneous, in the same manner is
that mistaken, which we at present make, because it proceeds upon the
same principle.
SECT. X.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account