Essays, or discourses, vol. 2 (of 4) : $b Selected from the works of Feyjoo, and translated from the SpanishFeijoo, Benito Jerónimo
Philosophy
Essays, or discourses, vol. 2 (of 4) : $b Selected from the works of Feyjoo, and translated from the Spanish
Feijoo, Benito Jerónimo
Spanish essays -- Translations into English
II. This diversity of uses to which music was appropriated, induced
a difference in the composition of it: and as it was necessary in
the temple, and in the theatre, to excite distinct affections, they
contrived distinct modes of melody, to correspond, as their echoes,
with the different affections of the soul. The Dorian mode, as grave,
majestic, and devout, was reserved for the temple; and in the theatres,
they adopted different modes, suited to the diversity of the matters.
In the amorous representations, they used the Lydian mode, which was
soft and tender; and when they had a mind to give the movement a
stronger effect and expression, they applied the mixed Lydian, which
was more pathetic and striking than the Lydian by itself. In warlike
representations, they used the Phrygian mode, which is terrible and
furious; and in affairs of mirth and jollity, or favouring of the
Bacchanalian, they adopted the Æolian, which was sprightly and comic.
The Subphrygian mode, was appropriated to calm the transports, raised
by the Phrygian; and thus, to produce other effects, they had other
modes of melody.
III. Whether these modes of the antients, corresponded with the
different tones used by the moderns, is not clearly ascertained. Some
authors affirm they do, others doubt it. I myself, am inclined to
think they do not, because the diversity of our tones, have not that
influence to vary the passions, which was experienced in the different
modes of the antients.
SECT. II.
IV. Thus music, in those remote ages, was divided between the temple
and the theatre, and was applied promiscuously, to worship at the
altar, and to the corruption of manners. But although this was a
lamentable falling-off, it was not the greatest abuse which has been
practised on this noble art, the accomplishment of its perversion
being reserved for our times. When the alteration in the application
of music, which was employed heretofore only in divine worship, took
place, the Greeks made a very judicious division and distribution of
it; reserving to the temple, that which was proper for the temple; and
giving to the theatre, that which was suitable to the theatre; but
what has been done in these latter times? Not content with keeping
theatrical music for the use of the theatre, they have translated it to
the church.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account