Essays, or discourses, vol. 2 (of 4) : $b Selected from the works of Feyjoo, and translated from the Spanish — John Shaqi
Essays, or discourses, vol. 2 (of 4) : $b Selected from the works of Feyjoo, and translated from the SpanishFeijoo, Benito Jerónimo
Philosophy
Essays, or discourses, vol. 2 (of 4) : $b Selected from the works of Feyjoo, and translated from the Spanish
Feijoo, Benito Jerónimo
Spanish essays -- Translations into English
II. I repeat again, that I am at a loss whether to condole with or
congratulate you on the event. I view your soul as exposed to the
continual hazard of being lost; and I was on the point of saying, the
office of a Judge affords proximate occasions for sinning through the
course of a man’s life. You may say this is a hard proposition; and
I acknowledge it is; but what other inference can be drawn from the
terrible sentence of St. John Chrysostom, which is in the following
words: _It appears to me impossible that any of those who govern should
be saved._ And what other thing could the religious Pontiff, Pius the
Vth, mean, when he said, that while he was a private Religious, he had
great hopes of being saved, though when they made him a Cardinal he
began to fear, but when they made him a Pope he almost despaired of
salvation? If this is not a virtual asseveration, that the occupation
of a ruler furnishes a continual and proximate occasion for sinning, I
do not understand the expression. But it is true, that although this
should be the case, the crime would be obviated, because the necessity
of the public makes the exercise of such a function inevitable; but
then the crime would only be obviated in such subjects, who feel in
themselves, dispositions to perform the duties of such an office with
rectitude and propriety; as for the others, I will not exculpate them.
I do not understand that text of the Ecclesiastes as an advice or
caution, but as a precept and injunction, which says, Don’t solicit to
be made a judge, unless you find yourself possessed with that virtue
and fortitude, which is necessary to extirpate evil deeds.
III. He who doubts whether he is endued with a sufficient share of
knowledge, or a necessary portion of health and constitution, to
undertake so weighty a charge; he who does not find himself possessed
of a robust heart, which is invincible to, and proof against the
promises and threats of the great and powerful; he who feels himself
enamoured with the beauty of gold; he who knows his sensibility
liable to be wrought upon by the intreaties of domestics, friends, or
relations, cannot, in my opinion, enter upon the office of a magistrate
with a good conscience. I do not, although it is indispensably
necessary, comprehend in this catalogue of requisites the virtue of
prudence, because every one fancies he possesses it; but, if a man
mistakes in this particular, I judge his error to be incurable.
IV. He who is cloathed with a robe, ought to keep his soul well
fortified at all points, because in a variety of occurrences, there
is no passion that may not be inimical to justice; and the suitors
are very solicitous in examining where the defence is weak; even
lawful affections are sometimes hostile to her. What is more right or
proper than a man’s tenderness for his wife? But how often has a man’s
affection for his wife, been the cause of warping the wand of justice!
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