Essays, or discourses, vol. 2 (of 4) : $b Selected from the works of Feyjoo, and translated from the SpanishFeijoo, Benito Jerónimo
Philosophy
Essays, or discourses, vol. 2 (of 4) : $b Selected from the works of Feyjoo, and translated from the Spanish
Feijoo, Benito Jerónimo
Spanish essays -- Translations into English
XXII. The case is, that although none could happen to the public by
it, the writer himself who should make the attempt, would be exposed
to a great deal. The poor historians, scarce dare to do otherwise than
disguise such truths, as are not advantageous to their countrymen.
They must either flatter their own nation, or lay down the pen; for
if they fail to do this, they will be branded with the epithet of
being disaffected to their country. I lament most heartily the lot of
father Mariana; this very learned Jesuit, over and above possessing the
other talents necessary for an historian, was exceedingly sincere and
ingenuous; but this illustrious quality, which aggrandized his glory
with found critics, diminished it among the vulgar of Spain; they said
he had not a Spanish heart, and that his affections and his pen were
inimical to his country; and as heretofore, the extreme rigour of
Septimus Severus to the Romans, was attributed to his being of African
extraction by his father’s side, they imputed to father Mariana, a
certain kind of pique against the Spaniards, and assigned as the cause
of it, I don’t know whether with truth or not, his being of French
descent on the side of his mother. They would have had him relate
events, not as they happened, but in such a way as should seem most
pleasing to them; and by such as are fond of adulation, the man who
is not a flatterer is regarded as an enemy. But the same thing which
made this great man ill looked upon in Spain, gained him the highest
eulogiums from the most eminent personages in Europe: the following,
bestowed on him by the great Cardinal Baronius, is sufficient to
establish his honour and his fame: _Father John Mariana, a scrupulous
lover of the truth, an excellent pattern and sectary of virtue, a
worthy professor among the society of Jesus, and a Spaniard by birth,
but void of all national passion or prejudice, in a learned and elegant
stile, wrote a most perfect and faithful history of Spain._ (Baron. ad
ann. Christi 688.)
XXIII. It is not only in Spain, that they would have their historians
panegyrists, for the same thing happens in other countries. The King
of England, sent for the famous Gregory Leti, to write the history of
that kingdom; but he having protested he would not take pen in hand,
unless he was allowed to speak the truth; the King, to encourage him
to engage in the undertaking, assured him, that he should be permitted
to comply with this indispensable obligation, upon which, he set to
work, and compiled his history from the best authorities, and the most
faithful monuments and records he could discover; but the natives
having found reason to be dissatisfied with many of the facts laid
open in it, the King repented of the permission he had given him, the
copies were all called in by the procurement of administration, and the
historian obliged to leave England, but ill recompensed for his trouble.
Public-domain text, read in full here on John Shaqi.
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