Essays, or discourses, vol. 2 (of 4) : $b Selected from the works of Feyjoo, and translated from the SpanishFeijoo, Benito Jerónimo
Philosophy
Essays, or discourses, vol. 2 (of 4) : $b Selected from the works of Feyjoo, and translated from the Spanish
Feijoo, Benito Jerónimo
Spanish essays -- Translations into English
XXXVI. Of those, who exercise their passion for their countrymen, from
a belief that they are the most deserving, I am at a loss what to say,
although the motive of their partiality in this matter frequently
appears to me a voluntary blindness; and if that is the case, they do
not stand excused. When the excess of merit in the person set aside,
is so notoriously superior to that of the man promoted, that it is
manifest to all the world, except to him who dispensed the preferment,
what doubt can there be, that he shut his eyes to avoid seeing it?
or else, that the microscope of his passion magnified to his view,
the virtues of the man preferred, and the defects of him neglected?
There is scarce any man, who has not a portion of good and bad in his
composition; a man without fault would be a miracle, and one without
a single virtue would be a monster. This made St. Austin say, that
gigantic vice was as rare to be found among us, as eminent virtue:
_Sicut magna pietas paucorum est, ita et magna impietas nihilominus
paucorum est._ (Serm. 10. de verbis Domini.) What happens then is, that
passion, being to chuse between persons of unequal merit, magnifies
what is good in the bad man, and also what is bad in the good one.
There is not a more unfaithful balance to weigh merit in, than that
of passion and prejudice; but this is what men commonly use for the
purpose. This caused David to say, men are false in their balances:
_Mendaces filii hominum in stateris._ Job, to express the greatness and
power of God, says, that he is able to give weight to the wind: _qui
fecit ventis pondus_. But I am not clear in what sense to understand
this, because I also see, that the powerful of the world in the
balance of their passion, frequently give weight, and much weight to
the air. What do you see in that person they have just raised? Nothing
solid, nothing but air and vanity; but to this air, the great man who
exalted him gave more weight, than to the gold of the other person who
was his competitor for the office. But how was this done? Why, together
with the air, he put earth into the scale, I mean the earth of the
country in which he was born, and this earth weighs very heavy in that
balance.
Public-domain text, read in full here on John Shaqi.
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