Essays, or discourses, vol. 2 (of 4) : $b Selected from the works of Feyjoo, and translated from the SpanishFeijoo, Benito Jerónimo
Philosophy
Essays, or discourses, vol. 2 (of 4) : $b Selected from the works of Feyjoo, and translated from the Spanish
Feijoo, Benito Jerónimo
Spanish essays -- Translations into English
XXXIII. I have availed myself many times of this resource at court;
where I have made no scruple to declare, that I was born and bred in
a small country town; and that I early entered myself a member of a
religious order, whose principal care it was, to seclude its sons,
and especially in their youth, from all commerce with the world. That
my genius naturally disposed me to abhor bustle, and avoid great
concourses of people; and excepting three years that I was a student
at Salamanca, which may not improperly be termed three years of
solitude, on account of the heads of our college not permitting their
young members to have the least intercourse with secular people; I say
excepting these three years, I have lived all the rest of my life, in
Galicia and Asturias, which are provinces at a great distance from
court; and besides all this, I have a natural dislike to studying
ceremonies; but I am aware however, that not only the substance, but
the forms of them also, are necessary to political society; although I
do not consider that as an important form, which consists of rules that
are established to-day, and changed to-morrow, just as whim and caprice
dictate; some of which forms, or modes, prevail in one country, and
are different in another; but I mean to speak of those forms or modes
only, which reason dictates should be observed in all times, and in all
places. From the before-named declaration, it may be easily conceived
how little I understand of courtly ceremonies; notwithstanding which,
with the assistance of the above frank confession, I never found
myself the least embarrassed, and I perceived, nothing I said or did
appeared disagreeable to those I conversed with, but that rather on the
contrary, my natural behaviour seemed pleasing to them.
XXXIV. Men of sublime spirits and elevated understanding, possess a
natural privilege to dispense with formalities whenever they think
proper; just as musicians of great genius are allowed upon many
occasions, to depart from the common rules of their art; their doing
which, hardly ever renders the music ungrateful to the ear; so men
who are endowed with great talents, and display a manifest superiority
in conversation, may dispense with the ordinary and common methods of
speaking, without ever offending the ears of their auditors. Natural
advantages shine forth with a greater lustre, and are more solid, and
more pleasing than borrowed acquisitions. Thus the world are well
satisfied, to accept the first in the room of the last, and look upon
themselves as over-paid for the loss of the one, by the introduction of
the other in its stead.
Public-domain text, read in full here on John Shaqi.
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