Essays, or discourses, vol. 2 (of 4) : $b Selected from the works of Feyjoo, and translated from the SpanishFeijoo, Benito Jerónimo
Philosophy
Essays, or discourses, vol. 2 (of 4) : $b Selected from the works of Feyjoo, and translated from the Spanish
Feijoo, Benito Jerónimo
Spanish essays -- Translations into English
LXXVIII. I have known many, indeed very many, who were prepossessed
with the error, that study augments the understanding. And is this an
error? without doubt it is, for whether we suppose, that inequality
of understanding or reason in mankind, proceeds from an entitive
inequality of souls, as some have imagined; or whether we suppose it
proceeds from a different temperament or formation of men’s organs,
which is the most generally received opinion; it will necessarily
follow from these premises, that with the assistance of study, or
without it’s aid, the intellectual faculty, must ever remain equally
and identically the same; it being certain, that study can never alter
the organization or native temperament of man; and much less can it
change the substantial entity of the soul. Thus after many years study,
the reasoning faculty can never be increased in natural strength, so
much as half a degree. The before-named argument demonstrates it; but
besides this, my own experience has shewn me the thing palpably and
clearly. I have seen people of great application to letters, who after
consuming a large portion of their lives in that pursuit, reasoned
miserably on whatever subject they attempted to talk upon; and I have
observed others, whom I have had frequent opportunities of seeing for
a great number of years, and who were scarce ever without a book in
their hands, who laboured under the same inability of reasoning, and
whose ideas were equally confused, and their comprehension just as
obscure at the end of that period, as at the beginning. Study assists
people with certain informations, and furnishes them with a variety
of species or matter, by the help of which, they are enabled to make
many deductions, which they could not have made without that aid; but
the power or activity of the understanding, cannot be increased or
enlarged by any such means. A workman, who should be furnished with
many instruments of his art, which he was not possessed of before,
would with this assistance, be enabled to do many things, which without
their help he could not have executed; but this would not prove that
the strength of his arm was increased.
LXXIX. Even with respect to the particular faculty or science men
study, they never can get over, or pass beyond the fence rail which
nature has placed before them; they read much, converse much, and
treasure up a great many species in their memories, but never collect
them with any order, or separate and apply them with any judgment or
discretion, and never clearly penetrate or comprehend their uses. Thus
one of these comes out from his studies, like a learned man that is
only skilled in perspective, and capable of fascinating the ignorant
vulgar with false lights and shadowings; or such a one as the common
people call wells of science, but they are only wells of muddy water,
that is of no use or benefit to mankind.
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