Essays, or discourses, vol. 2 (of 4) : $b Selected from the works of Feyjoo, and translated from the SpanishFeijoo, Benito Jerónimo
Philosophy
Essays, or discourses, vol. 2 (of 4) : $b Selected from the works of Feyjoo, and translated from the Spanish
Feijoo, Benito Jerónimo
Spanish essays -- Translations into English
XCI. To these general rules, I shall add a remark on two mistakes that
are very commonly fallen into by those who visit sick people. The first
of these is, their beginning upon their entrance into the chamber of
a sick person, if there are three or four of them, to ask him one by
one, how he goes on, and how he finds himself. A man had need have the
patience of Job, to answer such a number of identical questions. Even
in slight illnesses, the pain and uneasiness it gives a man to answer
the same string of questions over and over again, is very evident and
palpable. Therefore the method people should pursue in their visits
to a man who is seriously ill, should be, to ask in a low voice, how
he is of those who attend him. Or the expedient may be had recourse
to, that was practised by a friend of mine, who was of the same
religious order as myself; who when he was once very ill, to avoid this
inconvenience, ordered that every morning, there should be written on a
piece of paper, all the questions that are generally asked by visitors,
together with the answers to them; such as what sort of a night he
had had, whether the pain in his head was abated, whether his thirst
continued, or whether he had taken any nourishment, &c. This paper he
ordered to be stuck with wafers on the side of his chamber door, that
those who came to visit him might read it, in order to prevent their
fatiguing him with a number of those questions.
XCII. The second mistake, is that of all the visitors taking upon them
to be physicians, and to prescribe for the sick person. This is an
affectation practised by many; but when we consider, how abstruse and
how arduous a study physic is, and how long practice and experience it
requires to obtain a competent knowledge of it, and that the greatest
ingenuity is found to be unequal to the acquisition; I say when we
consider all this, must it not appear very absurd and presumptuous,
for every one to pretend to take upon him the office. Thus, whatever a
visitor fancies would be serviceable to the diseased person, either as
food, or medicine, he is continually teasing the sick man, and vexing
the physician with his recommendation of. How often have I seen very
prudent and able physicians, much perplexed to determine what they
should prescribe; and at the same time, have observed a thousand vain
pretenders flourish away, and very self-sufficiently, and much to their
own satisfaction, determine off hand, the medicine the patient should
take! How many times also have I seen these conceited wrong-headed
people, with their importunities, drive an able learned physician out
of his course, who had determined, after well considering all the
circumstances of his patient, to stand still for a little while, and
leave the disease to nature, in order to see which way she would point;
but persecuted and overcome by the pressing instances of the people
we have been mentioning, he is brought to break this resolution, and
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