Essays, or discourses, vol. 3 (of 4) : $b Selected from the works of Feyjoo, and translated from the SpanishFeijoo, Benito Jerónimo
History
Essays, or discourses, vol. 3 (of 4) : $b Selected from the works of Feyjoo, and translated from the Spanish
Feijoo, Benito Jerónimo
Spanish essays -- Translations into English
V. It is highly probable, that some of the subaltern deities, were formed
upon the idea that was entertained by the populace, of some particular
persons, eminent either for their heroic virtues, or for having been the
inventors of some arts, that were found to be exceedingly useful to the
public. This is the account Pliny gives of the matter in chap. 1. of his
twenty-fifth book. _At herculè, singula quosdam inventa deorum numero
addidere._
VI. Saturn devouring his children, according to Mr. Rollin, is derived
from a part of the Carthaginian history, which speaks of a king of
Carthage, who buried his sons alive as a sacrifice to the gods; and
this agrees in substance, with the account given of the thing by Mons.
Bonamy, in his History of the Royal Academy of Inscriptions, _tom._ 7. p.
29. But, as we shall see in the sequel, it is much more probable, that
the fabulous Saturn of paganism was derived from the true Abraham of
scripture.
VII. The Cretans considered Jupiter as their countryman; and even in the
time of Lucian, as appears by this author in his Dialogue of _Jupiter
Tragicus_, shewed his tomb in that island; and although they allowed he
was dead, it without doubt had been handed down to them by tradition,
that he was some eminent man, and had peradventure been king of the
country.
VIII. In the fiction of the Stygian Lake, and of the boatman Charon, is
contained a mixture of natural and civil history. There is in Arcadia a
lake, which not only was called Stygia at the time when the poets first
began to make it famous by their inventions, but many ages after that
æra, preserved this name; for even in the days of Pliny it retained
it; and I don’t know whether it does not retain it with very little
alteration, at this period. The deadly quality of its waters, gave
occasion to the poets, to feign that it was of infernal derivation, and
to place the source, both of the lake, and the river which runs into it,
in the region of the dead. Pliny says, that the waters of it, by being
drunk, kill in an instant; and adds upon the authority of Theophrastus,
that there are little fish bred in it, which poison whoever eats them.
Some antient authors, attribute a faculty to its waters so intensely
corrosive, that it can’t be contained in any vessel, but one made of a
wild ass’s hoof, as it gnaws and tears to pieces, those made of any other
materials; and the disciples of Aristotle formerly pretended, that this
secret was revealed by their master to Antipater, to instruct him how he
might send some of this poisonous water to Babylon, for the destruction
of Alexander.
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