Essays, or discourses, vol. 3 (of 4) : $b Selected from the works of Feyjoo, and translated from the SpanishFeijoo, Benito Jerónimo
History
Essays, or discourses, vol. 3 (of 4) : $b Selected from the works of Feyjoo, and translated from the Spanish
Feijoo, Benito Jerónimo
Spanish essays -- Translations into English
IV. This person added, that the Jew Joseph was very well known to the
bishop, and had lived in his house but a little before he set out on his
journey to England.
V. The said historian, upon the authority we have been mentioning,
tells us further, that the Jew answered minutely, and in a grave, and
composed manner, to all questions that were asked him concerning antient
things, and gave a particular account of the opening of the graves, and
the rising of the dead, when our Saviour gave up the ghost, and also of
the lives and actions of the apostles; that he always seemed greatly
afraid that the day of judgment was near at hand, because that would
be the period of his life; and that he never failed to be seized with
great horror, when he was reminded of the sacrilegious disrespect he had
been guilty of to our Saviour; but he always expressed hopes of being
pardoned, on account of his great ignorance of the sin he committed.
VI. Jacob Basnage, a Protestant author, in his history of the Jews,
tells us of three wandering Jews. The first and most antient of whom,
was named _Samer_, and was condemned to wander, as a punishment, for his
having cast the first golden calf in the days of Moses. The other, was
the Cataphilus we have been speaking of, who was the porter to Pilate;
and the third was named Asuerus, and was a shoemaker at Jerusalem. He
says this last appeared in 1547 at Hamburgh, and the account he gave of
himself, was with only the variation of here and there a circumstance,
the same, that the Armenians gave of the person, whom they said they knew
in their own country. This man declared, that before his conversion, he
was called Asuerus, was a shoemaker by trade, and kept a shoemaker’s
shop near the gate of Jerusalem, at which our Saviour went out in his
way to Mount Calvari; who when he approached the gate, finding himself
much fatigued, was desirous of resting himself a little while in his
shop; but that he gave him a shove, and would not suffer him to enter
the door, and that then Christ said to him; _I shall soon be at rest,
but you shall wander about without ceasing till my return_. He said, the
prophecy began to take effect from that instant, and had continued in
force till then; for that he had constantly, ever since that æra, been
wandering without being able to settle himself in any province whatever.
He was a man of large stature, and had the appearance of one of about
fifty years of age; he was also apt to fetch frequent deep sighs, which
the by-standers imputed to the sadness that was caused in him by the
remembrance of his crime.
Public-domain text, read in full here on John Shaqi.
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