Essays, or discourses, vol. 3 (of 4) : $b Selected from the works of Feyjoo, and translated from the SpanishFeijoo, Benito Jerónimo
History
Essays, or discourses, vol. 3 (of 4) : $b Selected from the works of Feyjoo, and translated from the Spanish
Feijoo, Benito Jerónimo
Spanish essays -- Translations into English
II. The Roman history says, that the vestal virgin Rhea Silva, having
gone into a neighbouring wood to sacrifice, the god Mars took that
opportunity of coming upon her by surprize, and ravishing her: the result
of which rape was, the twin brothers, Romulus and Remus; who, soon after
they were born, were left deserted on the banks of the Tiber, where
a she wolf suckled and preserved them; but being afterwards found by
the shepherd Faustulas; he took them up and delivered them to his wife
Laurentia, to be nursed and reared. The same story, without the least
variation in a single particular, is related by Zopirus Byzantinus,
of the Grecian Philonomia, the daughter of Nictimus, who having gone
into a wood, and been surprized and ravished there by the god Mars,
was afterwards, in consequence of the rape, delivered of two sons, who
were exposed on the banks of the river Erimanthus, and carried by the
current into a plain, where they received their first nourishment from a
wolf; and being taken up and preserved by the shepherd Telephus, came
afterwards to be kings of Arcadia.
III. We are told that the senators, tired of the dominion of Romulus,
killed him in the senate-house; and, in order to conceal his death,
carried out each a piece of the defunct king, hid under their garments;
in consequence of this contrivance, the body not appearing, they were
able to impose upon the people, and persuade them that he had ascended to
Heaven. The same story, tittle for tittle, is related by Theophilus of
Pisistratus, the ancient king of Orchomena, in his Peloponnesian history.
He says, the senators, fired with indignation against him, for favouring
the populace more than the nobility, demolished and cut him into pieces
in the senate-house, from whence each of them carried out a small portion
of his body hid under their cloaths, which they deposited in their
houses, and by that means concealed the assassination from the public;
and, just afterwards Tlesymachus, one of the faction, pretended that he
had seen Pisistratus upon the top of Mount Piseus in the shape of a deity.
Public-domain text, read in full here on John Shaqi.
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