Essays, or discourses, vol. 3 (of 4) : $b Selected from the works of Feyjoo, and translated from the SpanishFeijoo, Benito Jerónimo
History
Essays, or discourses, vol. 3 (of 4) : $b Selected from the works of Feyjoo, and translated from the Spanish
Feijoo, Benito Jerónimo
Spanish essays -- Translations into English
XXX. The illustrious Huet, is not more happy in the other parts of his
undertaking, than in those we have given the examples of; but to go thro’
them all, would be very tedious, as the scope of his plan, comprehends
nearly the whole group of the fabulous gods and heroes, who he pretends,
were all descriptive of, and meant one and the same person, which was
Moses. I have said gods and heroes, because he reserved the goddesses and
the heroines, to be the representatives of Moses’s wife Zephora, and his
sister Maria. A magnificient system this truly, if it can be supported;
but its own magnitude exposes its weakness, and it fares with it as it
does with great buildings, which the bigger they are, if they are built
upon slender foundations, the sooner they fall to the ground.
XXXI. It not being practicable then, to combat the assertions of
Monsieur Huet one by one, and in detail, I shall attack the main body
and substance of his system, which I flatter myself I shall do with such
solid arguments, as will go near to divest it of every appearance of
probability.
XXXII. To this end, I shall begin with supposing, that idolatry commenced
long before Moses was born, and that it was pretty generally extended in
the world, before he could possibly have been the object of it: this is
evident from many parts of holy writ. In the book of Joshua, chapter the
24th, it is expressly affirmed, that Terah the father, and Nachor the
brother of Abraham, were idolaters; and these were antecedent to Moses
more than four generations. The idols of Laban also, which the scripture
takes notice of in the 31st chapter of Genesis, were greatly prior to
Moses; and the idol Moloch, was worshiped by some nations a long time
before the days of Moses, as we learn from the 18th chapter of Leviticus.
XXXIII. Idolatry likewise, while Moses was living, was very frequent
and common. It is evident that it prevailed in Egypt at that period;
because Moses, when he was speaking to Pharaoh, called the true God the
God of the Hebrews; from whence it may be inferred, that Pharaoh and the
Egyptians did not know him for such. He likewise told him, that there
was no God like his God. It is probable that the golden calf which the
Israelites worshiped in the desert, was an imitation of the ox, which,
under the name of Apis, was worshiped by the Egyptians, and from thence,
they most probably derived the superstition.
XXXIV. That idolatry at that time had also extended itself into many
other nations, is an established fact. Moloch was worshiped by the
Ammonites. The Moabites were idolaters; and the women of that region
perverted the Israelites, and drew them to the worship of their false
gods; as appears by the 25th chapter of Numbers; and the 7th chapter of
Deuteronomy, makes mention of seven other idolatrous nations.
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