Essays, or discourses, vol. 4 (of 4) : $b Selected from the works of Feyjoo, and translated from the SpanishFeijoo, Benito Jerónimo
Philosophy
Essays, or discourses, vol. 4 (of 4) : $b Selected from the works of Feyjoo, and translated from the Spanish
Feijoo, Benito Jerónimo
Spanish essays -- Translations into English
CI. And it happens just so with regard to intellectual perception. The
deformity of vicious actions, which are self-evident, is apparent and
clear, not only to men of perspicuous understandings, but to those of
the most inferior capacities, provided they are not quite stupid; but
by the first perceiving them with a lively clearness, and the others
somewhat confusedly, they produce a kind of horror in those who have that
clearness of perception, which does not permit their wills to embrace
such objects; while those to whom they do not appear so disgusting and
unpleasant, may be betrayed into grasping turpitudes, under the disguise
of delights and pleasures. But I would not have it understood that I mean
to insinuate by what I have said here, that there ever is a suspension,
or obstruction of the operation, of every, or any man’s free will.
CII. It may be objected in the second place, that there are entire
nations, among whom it cannot be denied, that there are to be found
many men of excellent understandings, who hold robbery, deceit, and
even cruelty to be lawful, and that consequently, they cannot consider
these things as turpitudes, or have a just sense of their baseness. To
this I answer, that our assertion with respect to a good understanding,
does not allude to one placed in such a situation. The general error
of a nation in any matter whatever, is like a dark fog which bewilders
people, causes them to mistake their way, and perplexes the clearest
understandings. If in early infancy, when the rational faculties are
weak, children are familiarized to, and brought up under the influence
of deceitful prejudices; and when they come to years of maturity, they
are accustomed to reverence a common error as irrefragable authority; if
it should happen afterwards, that a ray of light breaks in upon them,
which discovers to them the truth, they timidly fly from the elucidation,
distrust their own reason and reflexion, and are apt to suspect such
elucidation to be a delusion, and to suppose that it would be criminal in
them to regard it.
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