Essays, or discourses, vol. 4 (of 4) : $b Selected from the works of Feyjoo, and translated from the SpanishFeijoo, Benito Jerónimo
Philosophy
Essays, or discourses, vol. 4 (of 4) : $b Selected from the works of Feyjoo, and translated from the Spanish
Feijoo, Benito Jerónimo
Spanish essays -- Translations into English
XXVII. I have observed, that professional people in all faculties and
sciences, have a great propensity to complain of the want of memory, and
I have also observed, that they are apt to set a much higher value upon
the gift of memory, than the power of reasoning; so that it appears to
me, that if there were to be two shops opened, in one of which was sold
memory, and in the other understanding, the man who kept the first would
soon make a fortune, and he who kept the second, would not take as much
money as would buy him salt to his porridge. But my opinion, was always
quite different from this common notion, and I can say for myself, that
I set more value upon a drachm of understanding, than upon an ounce of
memory. I have been told, that I do not estimate memory at a high rate,
because I have no occasion for it; but it is possible that those who told
me this, may judge of me by themselves, who are not anxious about an
increase of talents or ingenuity, because they fancy they are abundantly
provided with all they stand in need of. I would not pretend to be
endowed with a great share of memory, but I however think, I am rather
better furnished in that respect, than I am in point of understanding;
but I do not set a greater value on the last of these faculties on that
account, nor does it proceed from my being anxious of an increase of
it to myself, that I set a higher value upon understanding, than I do
upon memory; but I give this preference from a persuasion, that in all
the ordinary occurrences of life, understanding will afford a man more
assistance, and be of infinitely greater use to him than memory.
SECT. VII.
XXVIII. We have not as yet, said any thing of authors or writers; but
this semblance of learning, is the easiest to put on of all others.
There is no more difficulty in writing ill, than there is in talking ill;
and provided a man writes in the _bon ton_, and can flourish with the
king’s licence in the front of his work, the book will go off, and the
author will pass with the ideots of the world, for a learned, and an able
man.
XXIX. But a person may make sure of gaining applause as an author with
the generality of mankind, and this may be done in two ways, either by
filling his writing with common-place observations, and just taking care
to diversify and scatter them about; or else by stealing from other
authors; and where there are great numbers of books to have recourse to,
the danger of being detected in the plagiary is not very considerable;
for there are very few who read many books, and nobody can read all
that are published; so that all the hazard a person runs of being found
out, is, that here and there one out of many thousands of readers, may
discover from whence he made the theft; and among all the rest, he would
pass for an original author, and they would acknowledge and respect him
as such.
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