The tendency, however, acts under limiting conditions; and recognition of them will explain some apparent exceptions. In the human foetus, as in the lower vertebrata, the eyes are placed one on each side of the head. During evolution they become relatively nearer, and at birth are in front; though they are still, in the European infant as in the adult Mongol, proportionately further apart than they afterwards become. But this approximation shows no signs of further increase. Two reasons suggest themselves. One is that the two eyes have not quite the same function, since they are directed to slightly-different aspects of each object looked at; and, since the resulting binocular vision has an advantage over monocular vision, there results a check upon further approach towards identity of function and unity of structure. The other reason is that the interposed structures do not admit of any nearer approach. For the orbits of the eyes to be brought closer together, would imply a decrease in the olfactory chambers; and as these are probably not larger than is demanded by their present functional activity, no decrease can take place. Again, if we trace up the external organs of smell through fishes,[7] reptiles, ungulate mammals and unguiculate mammals, to man, we perceive a general tendency to coalescence in the median line; and on comparing the savage with the civilized, or the infant with the adult, we see this approach of the nostrils carried furthest in the most perfect of the species. But since the septum which divides them has the function both of an evaporating surface for the lachrymal secretion, and of a ramifying surface for a nerve ancillary to that of smell, it does not disappear entirely: the integration remains incomplete. These and other like instances do not however militate against the hypothesis. They merely show that the tendency is sometimes antagonized by other tendencies. Bearing in mind which qualification, we may say, that as differentiation of parts is connected with difference of function, so there appears to be a connexion between integration of parts and sameness of function. * * * * * Closely related to the general truth that the evolution of all organisms is carried on by combined differentiations and integrations, is another general truth, which physiologists appear not to have recognized. When we look at the organic world as a whole, we may observe that, on passing from lower to higher forms, we pass to forms which are not only characterized by a greater differentiation of parts, but are at the same time more completely differentiated from the surrounding medium. This truth may be contemplated under various aspects.