Essays: Scientific, Political, & Speculative; Vol. 2 of 3: Library Edition (1891), Containing Seven Essays not before Republished, and Various other Additions. — John Shaqi
Essays: Scientific, Political, & Speculative; Vol. 2 of 3: Library Edition (1891), Containing Seven Essays not before Republished, and Various other Additions.Spencer, Herbert
Philosophy
Essays: Scientific, Political, & Speculative; Vol. 2 of 3: Library Edition (1891), Containing Seven Essays not before Republished, and Various other Additions.
Spencer, Herbert
Philosophy; Political science; Science
Having shown that M. Comte’s alleged law of progression does not hold
among the several parts of the same science, let us see how it agrees
with the facts when applied to the separate sciences. “Astronomy,”
says M. Comte (_Positive Philosophy_, Book III.), “was a positive
science, in its geometrical aspect, from the earliest days of the
school of Alexandria; but Physics, which we are now to consider, had
no positive character at all till Galileo made his great discoveries
on the fall of heavy bodies.” On this, our comment is simply that
it is a misrepresentation based upon an arbitrary misuse of words—a
mere verbal artifice. By choosing to exclude from terrestrial physics
those laws of magnitude, motion, and position, which he includes in
celestial physics, M. Comte makes it appear that the last owes nothing
to the first. Not only is this unwarrantable, but it is radically
inconsistent with his own scheme of divisions. At the outset he
says—and as the point is important we quote from the original—“Pour
la _physique inorganique_ nous voyons d’abord, en nous conformant
toujours à l’ordre de généralité et de dépendance des phénomènes,
qu’elle doit être partagée en deux sections distinctes, suivant qu’elle
considère les phénomènes généraux de l’univers, ou, en particulier,
ceux que présentent les corps terrestres. D’où la physique céleste,
ou l’astronomie, soit géométrique, soit mechanique; et la physique
terrestre.” Here then we have _inorganic physics_ clearly divided into
_celestial physics_ and _terrestrial physics_—the phenomena presented
by the universe, and the {22} phenomena presented by earthly bodies.
If now celestial bodies and terrestrial bodies exhibit sundry leading
phenomena in common, as they do, how can the generalization of these
common phenomena be considered as pertaining to the one class rather
than to the other? If inorganic physics includes geometry (which M.
Comte has made it do by comprehending _geometrical_ astronomy in
its sub-section, celestial physics); and if its other sub-section,
terrestrial physics, treats of things having geometrical properties;
how can the laws of geometrical relations be excluded from terrestrial
physics? Clearly if celestial physics includes the geometry of
objects in the heavens, terrestrial physics includes the geometry of
objects on the earth. And if terrestrial physics includes terrestrial
geometry, while celestial physics includes celestial geometry, then
the geometrical part of terrestrial physics precedes the geometrical
part of celestial physics; seeing that geometry gained its first
ideas from surrounding objects. Until men had learnt geometrical
relations from bodies on the earth, it was impossible for them to
understand the geometrical relations of bodies in the heavens. So,
too, with celestial mechanics, which had terrestrial mechanics for its
parent. The very conception of _force_, which underlies the whole of
mechanical astronomy, is borrowed from our earthly experiences; and
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