Essays: Scientific, Political, & Speculative; Vol. 3 of 3: Library Edition (1891), Containing Seven Essays not before Republished, and Various other Additions. — John Shaqi
Essays: Scientific, Political, & Speculative; Vol. 3 of 3: Library Edition (1891), Containing Seven Essays not before Republished, and Various other Additions.Spencer, Herbert
Philosophy
Essays: Scientific, Political, & Speculative; Vol. 3 of 3: Library Edition (1891), Containing Seven Essays not before Republished, and Various other Additions.
Spencer, Herbert
Philosophy; Political science; Science
In Anglo-Saxon
_bealdor_, or _baldor_, means _Lord_; and Balder is the name of the
favourite of Odin’s sons. How these names of honour became general is
easily understood. The relatives of the primitive kings—the grandees
described by Selden as having names formed on those of the gods, and
shown by this to be members of the divine race—necessarily shared
in the epithets descriptive of superhuman relationships and nature.
Their ever-multiplying offspring inheriting these, gradually rendered
them comparatively common. And then they came to be applied to every
man of power: partly from the fact that, in those early days when men
conceived divinity simply as a stronger kind of humanity, great persons
could be called by divine epithets with but little exaggeration; partly
from the fact that the unusually potent were apt to be considered as
unrecognised or illegitimate descendants of “the strong, the destroyer,
the powerful one;” and partly, also, from compliment and the desire
to propitiate. As superstition diminished, this last became the sole
cause. And if we remember that it is the nature of compliment, to
attribute more than is due—that in the ever widening application of
“esquire,” in the perpetual repetition of “your honour” by the fawning
Irishman, and in the use of the name “gentleman” to any coalheaver or
dustman by the lower classes of London, we have current examples of the
depreciation of titles consequent on compliment—and that in barbarous
times, when the wish to propitiate was stronger than now, this effect
must have been greater; we shall see that there naturally arose from
this cause an extensive misuse of all early distinctions. Hence the
facts that the Jews called Herod a god; that _Father_, in its higher
sense, was a term used among them by servants to masters; that _Lord_
was applicable to any person of worth and power. Hence, too, the fact
that, in the later periods of the Roman Empire, every man saluted his
neighbour as {14} _Dominus_ or _Rex_. But it is in the titles of the
middle ages, and in the growth of our modern ones out of them, that
the process is most clearly seen. _Herr_, _Don_, _Signor_, _Seigneur_,
_Señor_, were all originally descriptive names of rulers. By the
complimentary use of these names to all who could, on any pretence,
be supposed to merit them, and by successive descents to still lower
grades, they have come to be common forms of address. At first the
phrase in which a serf accosted his despotic chief, _mein Herr_ is now
familiarly applied in Germany to ordinary people. The Spanish title
_Don_, once proper to noblemen and gentlemen only, is now accorded to
all classes. So, too, is it with _Signor_ in Italy. _Seigneur_ and
_Monseigneur_, by contraction in _Sieur_ and _Monsieur_, have produced
the term of respect claimed by every Frenchman. And whether _Sire_ be
or be not a like contraction of _Signor_, it is clear that, as it was
borne by sundry of the ancient feudal lords of France, who, as Selden
Public-domain text, read in full here on John Shaqi.
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