Essays: Scientific, Political, & Speculative; Vol. 3 of 3: Library Edition (1891), Containing Seven Essays not before Republished, and Various other Additions.Spencer, Herbert
Philosophy
Essays: Scientific, Political, & Speculative; Vol. 3 of 3: Library Edition (1891), Containing Seven Essays not before Republished, and Various other Additions.
Spencer, Herbert
Philosophy; Political science; Science
But the genesis of Manners out of forms of allegiance and worship, is
above all shown in modes of salutation. Note first the significance of
the word. Among the Romans, the {17} _salutatio_ was a daily homage
paid by clients and inferiors to their superiors. This was alike the
case with civilians and in the army. The very derivation of our word,
therefore, is suggestive of submission. Passing to particular forms of
obeisance (mark the word again), let us begin with the Eastern one of
baring the feet. This was, primarily, a mark of reverence, alike to
a god and a king. The act of Moses before the burning bush, and the
practice of Mahometans, who are sworn on the Koran with their shoes
off, exemplify the one employment of it; the custom of the Persians,
who remove their shoes on entering the presence of their monarch,
exemplifies the other. As usual, however, this homage, paid next to
inferior rulers, has descended from grade to grade. In India it is
a common mark of respect; the lower orders of Turks never enter the
presence of their superiors but in their stockings; and in Japan,
this baring of the feet is an ordinary salutation of man to man.
Take another case. Selden, describing the ceremonies of the Romans,
says:—“For whereas it was usuall either to kiss the Images of their
Gods, or, adoring them, to stand somewhat off before them, solemnly
moving the right hand to the lips, and then, casting it as if they had
cast kisses, to turne the body on the same hand (which was the right
forme of Adoration), it grew also by custom, first that the Emperors,
being next to Deities, and by some accounted as Deities, had the like
done to them in acknowledgment of their Greatness.” If, now, we call to
mind the awkward salute of a village school-boy, made by putting his
open hand up to his face and describing a semicircle with his forearm;
and if we remember that the salute thus used as a form of reverence in
country districts, is most likely a remnant of the feudal times; we
shall see reason for thinking that our common wave of the hand to a
friend across the street, represents what was primarily a devotional
act.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account