Essays: Scientific, Political, & Speculative; Vol. 3 of 3: Library Edition (1891), Containing Seven Essays not before Republished, and Various other Additions. — John Shaqi
Essays: Scientific, Political, & Speculative; Vol. 3 of 3: Library Edition (1891), Containing Seven Essays not before Republished, and Various other Additions.Spencer, Herbert
Philosophy
Essays: Scientific, Political, & Speculative; Vol. 3 of 3: Library Edition (1891), Containing Seven Essays not before Republished, and Various other Additions.
Spencer, Herbert
Philosophy; Political science; Science
Again, it decreases the amount of social intercourse. Passing over the
reckless, and those who make a great display on speculation with the
occasional result of getting on in the world to the exclusion of better
men, we come to the far larger class who, being prudent and honest
enough not to exceed their means, and yet wishing to be “respectable,”
are obliged to limit their entertainments to the smallest possible
number; and that each of these may be turned to the greatest advantage
in meeting the claims on their hospitality, issue their invitations
with little or no regard to the comfort or mutual fitness of their
guests. A few inconveniently-large assemblies, made up of people mostly
strange to each other or but distantly acquainted, are made to serve
in place of many small parties of friends intimate enough to have some
bond of sympathy. Thus the quantity of intercourse is diminished, and
the quality deteriorated. Because it is the custom to make costly {38}
preparations and provide costly refreshments; and because it entails
both less expense and less trouble to do this for many persons on few
occasions than for few persons on many occasions; the reunions of our
less wealthy classes are rendered alike infrequent and tedious.
Let it be further observed, that the existing formalities of social
intercourse drive away many who most need its refining influence; and
drive them into injurious habits and associations. Not a few men,
and not the least sensible men either, give up in disgust this going
out to stately dinners and stiff evening-parties; and instead, seek
society in clubs, and cigar-divans, and taverns. “I’m sick of this
standing about in drawing-rooms, talking nonsense, and trying to look
happy,” will answer one of them when taxed with his desertion. “Why
should I any longer waste time and money, and temper? Once I was ready
enough to rush home from the office to dress; I sported embroidered
shirts, submitted to tight boots, and cared nothing for tailors’ and
haberdashers’ bills. I know better now. My patience lasted a good
while; for though I found each night pass stupidly, I always hoped
the next would make amends. But I’m undeceived. Cab-hire and kid
gloves cost more than any evening party pays for; or rather—it is
worth the cost of them to avoid the party. No, no; I’ll no more of
it. Why should I pay five shillings a time for the privilege of being
bored?” If, now, we consider that this very common mood tends towards
billiard-rooms, towards long sittings over cigars and brandy-and-water,
towards Evans’s and the Coal Hole; it becomes a question whether these
precise observances which hamper our set meetings, have not to answer
for much of the prevalent dissoluteness. Men must have excitements of
some kind or other; and if debarred from higher ones will fall back
upon lower. It is not that those who thus take to irregular habits
are essentially those of low tastes. Often it is quite the reverse.
Public-domain text, read in full here on John Shaqi.
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