That immobility and absence of elasticity which we find in the arts,
we find with more pain in the artist. There is no power of expansion in
men. Our friends early appear to us as representatives of certain ideas
which they never pass or exceed. They stand on the brink of the ocean of
thought and power, but they never take the single step that would bring
them there. A man is like a bit of Labrador spar, which has no lustre as
you turn it in your hand until you come to a particular angle; then it
shows deep and beautiful colors. There is no adaptation or universal
applicability in men, but each has his special talent, and the mastery
of successful men consists in adroitly keeping themselves where and when
that turn shall be oftenest to be practised. We do what we must, and
call it by the best names we can, and would fain have the praise of
having intended the result which ensues. I cannot recall any form of man
who is not superfluous sometimes. But is not this pitiful? Life is not
worth the taking, to do tricks in.
Of course it needs the whole society to give the symmetry we seek. The
party-colored wheel must revolve very fast to appear white. Something is
earned too by conversing with so much folly and defect. In fine, whoever
loses, we are always of the gaining party. Divinity is behind our
failures and follies also. The plays of children are nonsense, but very
educative nonsense. So it is with the largest and solemnest things, with
commerce, government, church, marriage, and so with the history of every
man's bread, and the ways by which he is to come by it. Like a bird
which alights nowhere, but hops perpetually from bough to bough, is the
Power which abides in no man and in no woman, but for a moment speaks
from this one, and for another moment from that one.
Public-domain text, read in full here on John Shaqi.
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