the scorning and skepticism; there are enough of them; stay there in
thy closet and toil until the rest are agreed what to do about it. Thy
sickness, they say, and thy puny habit require that thou do this or
avoid that, but know that thy life is a flitting state, a tent for a
night, and do thou, sick or well, finish that stint. Thou art sick, but
shalt not be worse, and the universe, which holds thee dear, shall be
the better.
Human life is made up of the two elements, power and form, and the
proportion must be invariably kept if we would have it sweet and sound.
Each of these elements in excess makes a mischief as hurtful as its
defect. Everything runs to excess; every good quality is noxious if
unmixed, and, to carry the danger to the edge of ruin, nature causes
each man's peculiarity to superabound. Here, among the farms, we adduce
the scholars as examples of this treachery. They are nature's victims of
expression. You who see the artist, the orator, the poet, too near, and
find their life no more excellent than that of mechanics or farmers, and
themselves victims of partiality, very hollow and haggard, and pronounce
them failures, not heroes, but quacks,--conclude very reasonably that
these arts are not for man, but are disease. Yet nature will not bear
you out. Irresistible nature made men such, and makes legions more
of such, every day. You love the boy reading in a book, gazing at a
drawing, or a cast; yet what are these millions who read and behold, but
incipient writers and sculptors? Add a little more of that quality which
now reads and sees, and they will seize the pen and chisel. And if one
remembers how innocently he began to be an artist, he perceives that
nature joined with his enemy. A man is a golden impossibility. The line
he must walk is a hair's breadth. The wise through excess of wisdom is
made a fool.
Public-domain text, read in full here on John Shaqi.
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