were all silent, and nature had spent her fires; and behold! all night,
from every pore, these fine auroras have been streaming. Every one has
some interest in the advent of the poet, and no one knows how much it
may concern him. We know that the secret of the world is profound, but
who or what shall be our interpreter, we know not. A mountain ramble,
a new style of face, a new person, may put the key into our hands.
Of course the value of genius to us is in the veracity of its report.
Talent may frolic and juggle; genius realizes and adds. Mankind in good
earnest have availed so far in understanding themselves and their work,
that the foremost watchman on the peak announces his news. It is the
truest word ever spoken, and the phrase will be the fittest, most
musical, and the unerring voice of the world for that time.
All that we call sacred history attests that the birth of a poet is
the principal event in chronology. Man, never so often deceived, still
watches for the arrival of a brother who can hold him steady to a truth
until he has made it his own. With what joy I begin to read a poem which
I confide in as an inspiration! And now my chains are to be broken; I
shall mount above these clouds and opaque airs in which I live,--opaque,
though they seem transparent,--and from the heaven of truth I shall see
and comprehend my relations. That will reconcile me to life and renovate
nature, to see trifles animated by a tendency, and to know what I am
doing. Life will no more be a noise; now I shall see men and women, and
know the signs by which they may be discerned from fools and satans.
This day shall be better than my birthday: then I became an animal; now
I am invited into the science of the real. Such is the hope, but the
fruition is postponed. Oftener it falls that this winged man, who will
carry me into the heaven, whirls me into mists, then leaps and frisks
about with me as it were from cloud to cloud, still affirming that he
is bound heavenward; and I, being myself a novice, am slow in perceiving
that he does not know the way into the heavens, and is merely bent that
I should admire his skill to rise like a fowl or a flying fish, a little
way from the ground or the water; but the all-piercing, all-feeding, and
ocular air of heaven that man shall never inhabit. I tumble down again
soon into my old nooks, and lead the life of exaggerations as before,
and have lost my faith in the possibility of any guide who can lead me
thither where I would be.
Public-domain text, read in full here on John Shaqi.
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