The question ever and anon occurs to us--How upon this view can we solve the problem of transcendence? How even on this view of the case do we manage to get beyond ourselves? How are we in any way helped thereto by the fact that Reality consists in potent action rather than in Sensation? Again, the answer is significant. In action, that is, in exertional action, we are really _part_ of a larger _whole_. Our exertional action is _ab initio_ mingled in and forms really an integral part of the dynamic system in which our life is involved. The ever operative forces of Gravity, Cohesion, Chemical Affinity, and so forth are the phenomenal expression of the laws of energetic transmutation in which we partake and of which we are organically a part, however apparently separate and disparate our bodies may seem to be. It is life and feeling, not action, which really distinguish the individual from his environment, at least from his material dynamic environment. Be it noted that what is required is not an explanation of how we transcend Experience. That by no effort can we ever do in Knowledge. All we are required to explain is how we transcend our Thought and our Sensibility. The answer is: Our Experience begins in action, and it begins therefore in a sphere which is beyond the mere subjective Consciousness, and yet is _organically one_ with the organs of Cognition and Feeling. It is only by a visual fiction that we come to regard our active selves as distinct from the dynamic system. We cannot, in fact, shake off the bonds of corporeality, of gravity, of all the various restraints of our organic activity. Relatively, however, the cerebral activity of Thought is liberated from the stresses of the dynamic environment; hence the apparent freedom and independence, under certain conditions, of Thought, Imagination, and Volition. A great difficulty in realising this view of Experience is to be found in the apparent Solidity and Inertia of material bodies. Sensible experiences group themselves round these _constancies_. But a material body, when its sensible concomitants are abstracted, is nothing more than a permanent process of energy transmutation the interruption of which in one form or another may originate Sensation. It follows that the world of spatially extended bodies is a homogeneous and consistent whole, reflecting in its laws and forms the real operations by which it is constituted and sustained. But all this actual World is nevertheless phenomenal only, albeit the phenomena are derived from and related to the Real as change is to the thing which changes.