We are necessarily driven to such conceptions if we assume that the transmission of acquired characters takes place. A theory of preformation alone affords the possibility of an explanation: an epigenetic theory is utterly unable to render any assistance in reaching an interpretation. According to the latter theory, the germ does not contain any preformed gemmules, but it possesses, as a whole, such a chemical and molecular constitution that under certain circumstances, a second stage is produced from it. For example, the two first segmentation spheres may be regarded as such a second stage; these again possess such a constitution that a certain third stage, and no other, can arise from them, forming the four first segmentation spheres. At each of these stages the spheres produced are peculiar to a distinct species and a distinct individual. From the third stage a fourth arises, and so on, until the embryo is developed, and still later the mature animal which can reproduce itself. No one of the parts of such an animal was originally present as distinct parts in the egg from which it was developed, however minute we may imagine these parts to be. If now an inherited peculiarity shows itself in any organ of the mature animal, this will be the consequence of the preceding developmental stages, and if we were able to investigate the molecular structure of all these stages as far back as the egg-cell, we should trace back to the latter some minute difference of molecular constitution which would distinguish it from any other egg-cell of the same species, and was destined to be the cause of the subsequent appearance of the peculiarity in the mature animal. It is only by the aid of some such hypothesis that we can conceive the cause of hereditary individual differences and the tendencies towards hereditary diseases. Hereditary epilepsy would be intelligible in this way, that is, when the disease is congenital and not due to the presence of microbes, as is presumably the case with artificially induced epilepsy.