The chief results obtained by this author agree very well with the view which I have brought before you to-day. Hildebrand shows that the duration of life in plants also is by no means completely fixed, and that it may be very considerably altered through the agency of the external conditions of life. He shows that, in course of time, and under changed conditions of life, an annual plant may become perennial, or _vice versa_. The external factors which influence the duration of life are here however essentially different, as indeed we expect them to be, when we remember the very different conditions under which the animal and vegetable kingdoms exist. During the life of animals the destruction of mature individuals plays a most important part, but the existence of the mature plant is fairly well secured; their chief period of destruction is during youth, and this fact has a direct influence upon the degree of fertility, but not upon the duration of life. Climatic considerations, especially the periodical changes of summer and winter, or wet and dry seasons, are here of greater importance. It must then be admitted that the dependence of the duration of life upon the external conditions of existence is alike common to plants and animals. In both kingdoms the high multicellular forms with well-differentiated organs contain the germs of death, while the low unicellular organisms are potentially immortal. Furthermore, an undying succession of reproductive cells is possessed by all the higher forms, although this may be but poor consolation to the conscious individual which perishes. Johannes Müller is therefore right, when in the sentence quoted at the beginning of my lecture, he speaks of an ‘appearance of immortality’ which passes from each individual into that which succeeds it. That which remains over, that which persists, is not the individual itself,—not the complex aggregate of cells which is conscious of itself,—but an individuality which is outside its consciousness, and of a low order,—an individuality which is made up of a single cell, which arises from the conscious individual. I might here conclude, but I wish first, in a few words, to protect myself against a possible misunderstanding. I have repeatedly spoken of immortality, first of the unicellular organism, and secondly of the reproductive cell. By this word I have merely intended to imply a duration of time which appears to be endless to our human faculties. I have no wish to enter into the question of the cosmic or telluric origin of life on the earth. An answer to this question will at once decide whether the power of reproduction possessed by these cells is in reality eternal or only immensely prolonged, for that which is without beginning is, and must be, without end.