respect of naturalistic theology; taking refuge in that agnostic confession, which appears to me to be the only position for people who object to say that they know what they are quite aware they do not know. As to the interests of morality, I am disposed to think that if mankind could be got to act up to this last principle in every relation of life, a reformation would be effected such as the world has not yet seen; an approximation to the millennium, such as no supernaturalistic religion has ever yet succeeded, or seems likely ever to succeed, in effecting. I have hitherto dwelt upon scientific Naturalism chiefly in its critical and destructive aspect. But the present incarnation of the spirit of the Renascence differs from its predecessor in the eighteenth century, in that it builds up, as well as pulls down. That of which it has laid the foundation, of which it is already raising the superstructure, is the doctrine of evolution. But so many strange misconceptions are current about this doctrine--it is attacked on such false grounds by its enemies, and made to cover so much that is disputable by some of its friends, that I think it well to define as clearly as I can, what I do not and what I do understand by the doctrine. {38} I have nothing to say to any "Philosophy of Evolution." Attempts to construct such a philosophy may be as useful, nay, even as admirable, as was the attempt of Descartes to get at a theory of the universe by the same _à priori_ road; but, in my judgment, they are as premature. Nor, for this purpose, have I to do with any theory of the "Origin of Species," much as I value that which is known as the Darwinian theory. That the doctrine of natural selection presupposes evolution is quite true; but it is not true that evolution necessarily implies natural selection. In fact, evolution might conceivably have taken place, without the development of groups possessing the characters of species. For me, the doctrine of evolution is no speculation, but a generalisation of certain facts, which may be observed by any one who will take the necessary trouble. These facts are those which are classed by biologists under the heads of Embryology and of Palæontology. Embryology proves that every higher form of individual life becomes what it is by a process of gradual differentiation from an extremely low form; palæontology proves, in some cases, and renders probable in all, that the oldest types of a group are the lowest; and that they have been followed by a gradual succession of more and more differentiated forms. It is simply a fact, that evolution of the individual animal and plant is taking place, as a natural process, in millions and millions of cases every day; it is a fact, that the species which have succeeded one another in the past, do, in many {39} cases, present just those morphological relations, which they must possess, if they had proceeded, one from the other, by an analogous process of evolution.