Essays Upon Some Controverted Questions — John Shaqi
Essays Upon Some Controverted QuestionsHuxley, Thomas Henry
Religion
Essays Upon Some Controverted Questions
Huxley, Thomas Henry
Science
8. Those who are acquainted with the closeness of the structural relations
between the human organisation and that of the mammals which come nearest
to him, on the one hand; and with the palæontological history of such
animals as horses and dogs, on the other; will not be disposed to question
the origin of man from forms which stand in the same sort of relation to
_Homo sapiens_, as _Hipparion_ does to _Equus_. I think it a conclusion,
fully justified by analogy, that, sooner or later, we shall discover the
remains of our less specialised primatic ancestors in the strata which have
yielded the less specialised equine and canine quadrupeds. At present,
fossil remains of men do not take us back further than the later {46} part
of the Quaternary epoch; and, as was to be expected, they do not differ
more from existing men, than Quaternary horses differ from existing horses.
Still earlier we find traces of man, in implements, such as are used by the
ruder savages at the present day. Later, the remains of the palæolithic and
neolithic conditions take us gradually from the savage state to the
civilisations of Egypt and of Mycenæ; though the true chronological order
of the remains actually discovered may be uncertain.
9. Much has yet to be learned, but, at present, natural knowledge affords
no support to the notion that men have fallen from a higher to a lower
state. On the contrary, everything points to a slow natural evolution;
which, favoured by the surrounding conditions in such localities as the
valleys of the Yang-tse-kang, the Euphrates, and the Nile, reached a
relatively high pitch, five or six thousand years ago; while, in many other
regions, the savage condition has persisted down to our day. In all this
vast lapse of time there is not a trace of the occurrence of any general
destruction of the human race; not the smallest indication that man has
been treated on any other principles than the rest of the animal world.
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