Essentials in Church History: A History of the Church from the Birth of Joseph Smith to the Present Time (1922), with Introductory Chapters on the Antiquity of the Gospel and the "Falling Away"Smith, Joseph Fielding
History
Essentials in Church History: A History of the Church from the Birth of Joseph Smith to the Present Time (1922), with Introductory Chapters on the Antiquity of the Gospel and the "Falling Away"
Smith, Joseph Fielding
Church of Jesus Christ of Latter-day Saints -- History
"That all exchanges of property shall be conducted by a committee,
or by committees of both parties; so that all the business may be
transacted honorably and speedily.
"That we will use all lawful means, in connection with others,
to preserve the public peace while we tarry; and shall expect,
decidedly, that we be no more molested with house-burning, or any
other depredations, to waste our property and time, and hinder our
business.
"That it is a mistaken idea, that we have proposed to remove in six
months, for that would be so early in the spring that grass might
not grow nor water run; both of which would be necessary for our
removal. But we propose to use our influence to have no more seed
time and harvest among our people in this country after gathering
our present crops; and that all communications to us be made in
writing.
"By order of the Council,"
"Brigham Young,""President."
"W. Richards.""Clerk."
Decision of the Quincy Citizens
The Quincy citizens accepted the proposition of the Church authorities
to move, but very graciously declined to make any promise to buy or to
assist in the purchase of the abandoned property of the Saints. Why
should they put themselves out to do such a thing, when the property
would naturally fall into their hands when it was abandoned?[2]
The Carthage Convention
On the 1st and 2nd of October another convention of citizens from
nine counties adjacent to Hancock, was held at Carthage. Resolutions
were adopted in which the "Mormons" were accused of depredations upon
the persons and property of the other citizens of Hancock County,
and adjudged guilty, in spite of the personal investigation of the
governor, himself unfriendly to the Latter-day Saints. Much bitterness
of spirit was manifested at this meeting, which decided that it was too
late to settle any difficulties between the "Mormons" and the other
inhabitants, and only one thing would suffice and that was the removal
of the "Mormons" from the state. They declared that the "Mormons" were
not being persecuted, but were suffering for their dishonest acts;
at the same time they declared that from "long acquaintance with the
old citizens of Hancock County," they could vouch for their "honor,
integrity, and strict observance of the laws of their country,"
notwithstanding it was universally known that these same citizens had
taken part in the assassination of Joseph and Hyrum Smith by mob force
and contrary to law; moreover, that these same law-abiding citizens
within the past few weeks had driven "Mormons" from their homes and
burned their houses to the ground; had forced them from their fields
where they had gone to gather crops; had whipped their men and stolen
their cattle without any protest. It appeared that the old citizens,
like the king, could do no wrong, if their depredations were committed
against the Latter-day Saints. A most regrettable feature in connection
Public-domain text, read in full here on John Shaqi.
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