Essentials in Church History: A History of the Church from the Birth of Joseph Smith to the Present Time (1922), with Introductory Chapters on the Antiquity of the Gospel and the "Falling Away"Smith, Joseph Fielding
History
Essentials in Church History: A History of the Church from the Birth of Joseph Smith to the Present Time (1922), with Introductory Chapters on the Antiquity of the Gospel and the "Falling Away"
Smith, Joseph Fielding
Church of Jesus Christ of Latter-day Saints -- History
While translating, Joseph Smith and Oliver Cowdery discovered that the
question of baptism for the remission of sins was mentioned several
times in the record. This caused them to marvel, for the doctrine of
baptism was misunderstood in the world. They concluded to inquire of
the Lord for light. On the 15th day of May, 1829, they retired to the
woods and prayed for instruction on this question. While thus engaged
in prayer a heavenly messenger descended in a cloud of light and said
that he was John, known as John the Baptist in the New Testament. He
said he acted under the direction of Peter, James and John, who held
the keys of the Melchizedek Priesthood, and had been sent to confer on
Joseph and Oliver the Aaronic Priesthood, which holds the keys of the
temporal Gospel. He laid his hands upon their heads and said:
"Upon you my fellow servants, in the name of Messiah, I confer
the Priesthood of Aaron, which holds the keys of the ministering
of angels, and of the Gospel of repentance, and of baptism by
immersion for the remission of sins; and this shall never be taken
again from the earth, until the sons of Levi do offer again an
offering unto the Lord in righteousness."
He stated that the Melchizedek Priesthood would soon he conferred
upon them and that Joseph Smith should be called the first and Oliver
Cowdery the second elder of the Church.
Joseph and Oliver Baptized
This messenger, after conferring the Priesthood, instructed Joseph and
Oliver to go down into the water and baptize each other. After which
they were to lay hands upon each other and re-confer the Priesthood
which he had bestowed upon them. There are two reasons why they should
be commanded to do this thing. First, to confer the Priesthood before
baptism, is contrary to the order of the Organized Church, therefore
they were commanded to confer the Priesthood upon each other in the
regular way, after they were baptized. Second, the angel did for
them that which they could not do for themselves. There was no one
living in mortality who held the keys of this Priesthood, therefore it
was necessary that this messenger, who held the keys of the Aaronic
Priesthood in the Dispensation of the Meridian of Time, should be
sent to confer this power. It is contrary to the order of heaven for
those who have passed beyond the veil to officiate and labor for the
living on the earth, only wherein mortal man cannot act, and thereby it
becomes necessary for those who have passed through the resurrection
to act for them. Otherwise John would have followed the regular order,
which is practiced in the Church, and would have first baptized Joseph
Smith and Oliver Cowdery and then conferred upon them the Aaronic
Priesthood.
Public-domain text, read in full here on John Shaqi.
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