“Do all things without murmurings and disputings, that ye may be blameless and harmless, the sons of God without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world; holding forth the word of life.” We must mention a truth which is strangely overlooked in these days by what are called personal workers, that in the Epistles of Paul and others, it is not what are called Church activities which are brought to the front, but rather the personal life. It is good behaviour, righteous conduct, holy living, godly conversation, right tempers――things which belong primarily to the personal life in religion. Everywhere this is emphasised, put in the forefront, made much of and insisted on. Religion first of all puts one to living right. Religion shows itself in the life. Thus is religion to prove its reality, its sincerity and its Divinity. “So let our lips and lives express The holy Gospel we profess; So let our works and virtues shine To prove the doctrine all Divine. “Thus shall we best proclaim abroad The honors of our Saviour God; When the salvation reigns within And grace subdues the power of sin.” The first great end of consecration is holiness of heart and of life. It is to glorify God, and this can be done in no more effectual way than by a holy life flowing from a heart cleansed from all sin. The great burden of heart pressed on every one who becomes a Christian lies right here. This he is to ever keep in mind, and to further this kind of life and this kind of heart, he is to watch, to pray, and to bend all his diligence in using all the means of grace. He who is truly and fully consecrated, lives a holy life. He seeks after holiness of heart. Is not satisfied without it. For this very purpose he consecrates himself to God. He gives himself entirely over to God in order to be holy in heart and in life. As holiness of heart and of life is thoroughly impregnated with prayer, so consecration and prayer are closely allied in personal religion. It takes prayer to bring one into such a consecrated life of holiness to the Lord, and it takes prayer to maintain such a life. Without much prayer, such a life of holiness will break down. Holy people are praying people. Holiness of heart and life puts people to praying. Consecration puts people to praying in earnest. Prayerless people are strangers to anything like holiness of heart and cleanness of heart. Those who are unfamiliar with the closet are not at all interested in consecration and holiness. Holiness thrives in the place of secret prayer. The environments of the closet of prayer are favourable to its being and its culture. In the closet holiness is found. Consecration brings one into holiness of heart, and prayer stands hard by when it is done.