“Open your New Testament, take it with you to your knees, and set Jesus Christ out of it before you. Are you like David in the sixty-third Psalm? Is your soul thirsting for God, and is your flesh longing for God in a dry and thirsty land where no water is? Then set Jesus at the well of Samaria before the eyes of your thirsty heart. And, again set Him before your heart when He stood on the last day, that great day of the feast, and cried, saying, ‘If any man thirst let him come to me and drink.’ Or, are you like David after the matter of Uriah? ‘For, day and night, thy hand was heavy upon me: my moisture is turned into the drouth of summer.’ Then set Him before you who says: ‘I am not come to call the righteous, but sinners to repentance. They that be whole need not a physician, but they that are sick.’… Or are you the unhappy father of a prodigal son? Then, set your Father in heaven always before you: and set the Son of God always before you as He composes and preaches the parable of all parables for you and your son.” ――DR. ALEXANDER WHYTE. We speak here more particularly of spiritual compassion, that which is born in a renewed heart, and which finds hospitality there. This compassion has in it the quality of mercy, is of the nature of pity, and moves the soul with tenderness of feeling for others. Compassion is moved at the sight of sin, sorrow and suffering. It stands at the other extreme to indifference of spirit to the wants and woes of others, and is far removed from insensibility and hardness of heart, in the midst of want and trouble and wretchedness. Compassion stands besides sympathy for others, is interested in them, and is concerned about them. That which excites and develops compassion and puts it to work, is the sight of multitudes in want and distress, and helpless to relieve themselves. Helplessness especially appeals to compassion. Compassion is silent but does not remain secluded. It goes out at the sight of trouble, sin and need. Compassion runs out in earnest prayer, first of all, for those for whom it feels, and has a sympathy for them. Prayer for others is born of a sympathetic heart. Prayer is natural and almost spontaneous when compassion is begotten in the heart. Prayer belongs to the compassionate man. There is a certain compassion which belongs to the natural man, which expends its force in simple gifts to those in need, not to be despised. But spiritual compassion, the kind born in a renewed heart, which is Christly in its nature, is deeper, broader and more prayerlike. Christly compassion always moves to prayer. This sort of compassion goes beyond the relief of mere bodily wants, and saying, “Be ye warmed――be ye clothed.” It reaches deeper down and goes much farther.